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- Richard J. Brook (1973). Berkeley's Philosophy of Science. The Hague,M. Nijhoff.
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Whereas previous studies have made George Berkeley (1685-1753) the object of philosophical study, Peter Walmsley assesses Berkeley as a writer, offering rhetorical and literary analyses of Berkeley's four major philosophical texts, A Treatise Concerning the Principles of Human Knowledge, Three Dialogues Between Hylas and Philonous, Alciphron, and Siris. Berkeley emerges from this study as an accomplished stylist who builds structures of affective imagery, creates dramatic voices in his texts, and masters the range of philosophical genres--the treatise, the dialogue, and the essay.
Tom Stoneham offers a clear and detailed study of Berkeley's metaphysics and epistemology, as presented in his classic work Three Dialogues between Hylas and Philonous, originally published in 1713 and still widely studied. Stoneham shows that Berkeley is an important and systematic philosopher whose work is still of relevance to philosophers today.
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INTRODUCTION* George Berkeley was born near Kilkenny in Ireland on March, of
English descent. His grandfather, who had some connection with Lord Berkeley of
...
I call attention to Berkeley’s treatment of a Newtonian indispensability argument against his own main position. I argue that the presence of this argument marks a significant moment in the history of philosophy and science: Newton’s achievements could serve as a separate and authoritative source of justification within philosophy. This marks the presence of a new kind of naturalism. A long the way, I argue against the claim tha t there is no explicit opposition or distinction between “philosophy” and “science” until the nineteenth century. Finally, I argue for the conceptual unity between Berkeley’s immaterialism and instrumentalism. I argue that Berkeley’s commitment to immaterialism requires his reinterpretation of science and, thus, the adoption of instrumentalism.
The paper proposes a novel interpretation of Berkeley's so-called
Assimilation Argument in the First Dialogue between Hylas and Philonous.
Although George Berkeley himself made no major scientific discoveries, nor formulated any novel theories, he was nonetheless actively concerned with the rapidly evolving science of the early eighteenth century. Berkeley's works display his keen interest in natural philosophy and mathematics from his earliest writings (Arithmetica, 1707) to his latest (Siris, 1744). Moreover, much of his philosophy is fundamentally shaped by his engagement with the science of his time. In Berkeley's best-known philosophical works, the Principles and Dialogues, he sets up his idealistic system in opposition to the materialist mechanism he finds in Descartes and Locke. In De Motu, Berkeley refines and extends his philosophy of science in the context of a critique of the dynamic accounts of motion offered by Newton and Leibniz. And in Siris, Berkeley's flirtation with neo-Platonism draws inspiration from the fire theory of Boerhaave as well as Newton's aetherial speculations in the Queries of the Optics. In examining Berkeley's critical engagement with the natural philosophy of his time, we will thus improve our understanding of not just his philosophy of science, but of his philosophical corpus as a whole.
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