David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Noûs 36 (1):1–21 (2002)
Despite protestations to the contrary, philosophers have always been renowned for espousing theories that do violence to common-sense opinion. In the last twenty years or so there has been a growing number of philosophers keen to follow in this tradition. According to these philosophers, if a story of pure fic-tion tells us that an individual exists, then there really is such an individual. According to these realists about fictional characters, ‘Scarlett O’Hara,’ ‘Char-lie Brown,’ ‘Batman,’ ‘Superman,’ ‘Tweedledum’ and ‘Tweedledee’ are not denotationless terms, but names that really refer. What is truly surprising about this situation is that almost no one has inveighed against this unfortunate real-ist tendency. My aim here will be to challenge this new orthodoxy, and to defend an anti-realist position against the arguments proffered by the realist
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Citations of this work BETA
Arnon Levy (2012). Models, Fictions, and Realism: Two Packages. Philosophy of Science 79 (5):738-748.
Anthony Everett (2014). Sainsbury on Thinking About Fictional Things. Acta Analytica 29 (2):181-194.
Richard Woodward (2012). A Yablovian Dilemma. Thought 1 (3):200-209.
Christopher Jay (2014). The Kantian Moral Hazard Argument for Religious Fictionalism. International Journal for Philosophy of Religion 75 (3):207-232.
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