Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective
Zygon 38 (2):317-332 (2003)
| Abstract | In this article I apply the insights of hermeneutic realism to a practical-theological ethics that addresses the international crisis of families and women’s rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans-Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly involving five levels---background metaphysical visions, some principle of obligation, assumptions about pervasive human tendencies and needs, assumptions about constraining social and natural environments, and assumed acceptable rules of conduct. The fruitfulness of this multidimensional view of practical reason is then demonstrated by applying it to practical-theological ethics and the analysis of four theorists of women’s rights---Martha Nussbaum, Susan Moller Okin, Lisa Cahill, and Mary Ann Glendon. Finally, I illustrate the importance and limits of the visional dimension of practical reason by discussing the concept of “Africanity‘ in relation to the family and AIDS crisis of Eastern Africa | |||||||||
| Keywords | practical-theological ethics | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,705 |
| External links |
|
| Through your library | Configure |
Susan Moller Okin (1998). Feminism, Women's Human Rights, and Cultural Differences. Hypatia 13 (2):32 - 52.
Shari Stone-Mediatore (2004). Women's Rights and Cultural Differences. Studies in Practical Philosophy 4 (2):111-133.
Shari Stone-Mediatore (2009). Cross-Border Feminism: Shifting the Terms of Debate for Us and European Feminists. Journal of Global Ethics 5 (1):57 – 71.
Saba Bahar (1996). Human Rights Are Women's Right: Amnesty International and the Family. Hypatia 11 (1):105 - 134.
Joseph L. Allen (1974). A Theological Approach to Moral Rights. Journal of Religious Ethics 2 (1):119 - 141.
Alessandro Giordani & Paolo Gomarasca (2012). Trust as the End of Practical Reason. Justification Procedures. In Botturi Francesco (ed.), Understanding Human Experience. Peter Lang.
David A. Krueger (1986). The Religious Nature of Practical Reason: A Way Into the Debate. Journal of Business Ethics 5 (6):511 - 519.
Temma Kaplan (2000). Women's Rights Are Human Rights. Studies in Practical Philosophy 2 (1):50-63.
Immanuel Kant (1909/2004). Critique of Practical Reason and Other Works on the Theory of Ethics. Barnes & Noble Books.
Garrett Cullity & Berys Nigel Gaut (eds.) (1997). Ethics and Practical Reason. Oxford University Press.
Theresa Weynand Tobin (2007). On Their Own Ground: Strategies of Resistance for Sunni Muslim Women. Hypatia 22 (3):152-174.
Andrews Reath (2010). Formal Principles and the Form of a Law. In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
Susan M. Wolf (ed.) (1996). Feminism & Bioethics: Beyond Reproduction. Oxford University Press.
Monthly downloads
Sorry, there are not enough data points to plot this chart.
|
Added to index2010-09-02Total downloads1 ( #274,982 of 549,196 )Recent downloads (6 months)0How can I increase my downloads? |

