How Chatton Changed Ockham's Mind: William Ockham and Walter Chatton on Objects and Acts of Judgment
In G. Klima (ed.), Intentionality, Cognition and Mental Representation in Medieval Philosophy. Fordham University Press (forthcoming)
| Abstract | It is well-known that Chatton is among the earliest and most vehement critics of Ockham’s theory of judgment, but scholars have overlooked the role Chatton’s criticisms play in shaping Ockham’s final account. In this paper, I demonstrate that Ockham’s most mature treatment of judgment not only contains revisions that resolve the problems Chatton identifies in his earlier theories, but also that these revisions ultimately bring his final account of the objects of judgment surprisingly close to Chatton’s own. Even so, I argue that, at the end of the day, there remain significant differences between their respective analyses of the structure and intentionality of judicative states. | |||||||||
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William Ockham (1983). Predestination, Foreknowledge, and Future Contingents. Indianapolis: Hackett.
Susan Brower-Toland (2007). Intuition, Externalism, and Direct Reference in Ockham. History of Philosophy Quarterly 24 (4):317-336.
Henrik Lagerlund (2004). John Buridan and the Problems of Dualism in the Early Fourteenth Century. Journal of the History of Philosophy 42 (4):369-387.
Tobias Hoffmann (2008). Walter Chatton on the Connection of the Virtues. Quaestio 8:57–82.
Susan Brower-Toland (2007). Ockham on Judgment, Concepts, and the Problem of Intentionality. Canadian Journal of Philosophy 37 (1):67-110.
Elizabeth Karger (1995). William of Ockham, Walter Chatton and Adam Wodeham on the Objects of Knowledge and Belief. Vivarium 33 (2):171-196.
Rondo Keele (2007). Can God Make a Picasso? William Ockham and Walter Chatton on Divine Power and Real Relations. Journal of the History of Philosophy 45 (3):395-411.
Susan Brower-Toland (2011). Lectura Super Sententias: Liber I, Distinctiones 1–2, 3–7, 8–17 (Review). Journal of the History of Philosophy 49 (1):120-121.
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