Heterodoxy in Early Modern Science and Religion
John Hedley Brooke & Ian Maclean (eds.)
Oxford University Press (2005)
| Abstract | The separation of science and religion in modern secular culture can easily obscure the fact that in sixteenth- and seventeenth-century Europe ideas about nature were intimately related to ideas about God. Readers of this book will find fresh and exciting accounts of a phenomenon common to both science and religion: deviation from orthodox belief. How is heterodoxy to be measured? How might the scientific heterodoxy of particular thinkers impinge on their religious views? Would heterodoxy in religion create a predisposition towards heterodoxy in science? Might there be a homology between heterodox views in both domains? Such major protagonists as Galileo and Newton are re-examined together with less familiar figures in order to bring out the extraordinary richness of scientific and religious thought in the pre-modern world. | |||||||||
| Keywords | Religion and science Heresy Science Philosophy Philosophy Physics | |||||||||
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| Buy the book | $135.66 new (21% off) $135.79 used (21% off) $161.50 direct from Amazon (5% off) Amazon page | |||||||||
| Call number | BL240.3.H48 2005 | |||||||||
| ISBN(s) | 0199268975 9780199268979 | |||||||||
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Tabitta Van Nouhuys (2005). Copernicanism, Jansenism, and Remonstrantism in the Seventeenth Century Netherlands. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
Scott Mandelbrote (2005). The Heterodox Career of Nicolas Fatio de Duillier. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
John Brooke (2005). Joining Natural Philosophy to Christianity : The Case of Joseph Priestley. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
Nicholas S. Davidson (2005). Le Plus Beau Et le Plus Meschant Esprit Que Ie Aye Cogneu : Science and Religion in the Writings of Giulio Cesare Vanini, 1585-1619. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
David Wootton (2005). John Donnes Religion of Love. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
Alastair Hamilton (2008). Heterodoxy in Early Modern Science and Religion. Edited by John Brooke and Ian Maclean. Heythrop Journal 49 (4):678–679.
Cees Leijenhorst (2005). Hobbes, Heresy, and Corporeal Deity. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
Stephen D. Snobelen (2005). The True Frame of Nature : Isaac Newton, Heresy, and the Reformation of Natural Philosophy. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
William Carroll (2005). Galileo Galilei and the Myth of Heterodoxy. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
Ian Maclean (2005). Heterodoxy in Natural Philosophy and Medicine : Pietro Pomponazzi, Guglielmo Gratarolo, Girolamo Cardano. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
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