Nāgārjuna and the naiyāyikas
Journal of Indian Philosophy 13 (2):107-132 (1985)
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John Vattanky (1993). The Referent of Words: Universal or Individual, the Controversies Between Mīmāmsakas and Naiyāyikas. Journal of Indian Philosophy 21 (1):51-78.
Heeraman Tiwari (1994). One and Many: The Early Naiyāyikas and the Problem of Universals. Journal of Indian Philosophy 22 (2):137-170.
Chien-Hsing Ho (2012). The Nonduality of Speech and Silence: A Comparative Analysis of Jizang’s Thought on Language and Beyond. Dao: A Journal of Comparative Philosophy 11 (1):1-19.
Abraham Vélez De Cea (2005). Emptiness in the Pāli Suttas and the Question of Nāgārjuna's Orthodoxy. Philosophy East and West 55 (4):507 - 528.
John Schroeder (2000). Nāgārjuna and the Doctrine of "Skillful Means". Philosophy East and West 50 (4):559-583.
Jan Westerhoff (2008). Nāgārjuna's Arguments on Motion Revisited. Journal of Indian Philosophy 36 (4).
Vicente Fatone (1981). The Philosophy of Nāgārjuna. Motilal Banarsidass.
Chien-Hsing Ho (2010). Nāgārjuna's Critique of Language. Asian Philosophy 20 (2):159-174.
Jan Westerhoff (2009). Nāgārjuna's Madhyamaka: A Philosophical Introduction. Oxford University Press.
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