Possible and questionable: Opening Nietzsche's genealogy to feminine body
Hypatia 14 (3):39-58 (1999)
| Abstract | : According to Kelly Oliver and Elizabeth Grosz, while Friedrich Nietzsche begins to open Western philosophy to the other, the body, he cuts off feminine body. Here I create a framework through which the possibility and questionability of a symbolically feminine body begins to emerge. I do this by using the metaphor of Indian curry. The metaphor works on two levels: 1) as a symbolically feminine body; 2) as Nietzsche's conception of subject-formation as a dynamic monism | |||||||||
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Adrian Del Caro (2003). Resentment and the "Feminine" in Nietzsche's Politico-Aesthetics (Review). Journal of Nietzsche Studies 25 (1):103-105.
Friedrich Wilhelm Nietzsche (2006). The Nietzsche Reader. Blackwell Pub..
Eric Blondel (1991). Nietzsche, the Body and Culture: Philosophy as a Philological Genealogy. Stanford University Press.
Ellen Miller (2009). Releasing Philosophy, Thinking Art: A Phenomenological Study of Sylvia Plath's Poetry. Davies Group, Publishers.
Katrin Froese (2000). Bodies and Eternity: Nietzsche's Relation to the Feminine. Philosophy and Social Criticism 26 (1):25-49.
Anna Antonopoulos (1991). Writing the Mystic Body: Sexuality and Textuality in the Écriture-Féminine of Saint Catherine of Genoa. Hypatia 6 (3):185 - 207.
Mary C. Rawlinson (1982). Psychiatric Discourse and the Feminine Voice. Journal of Medicine and Philosophy 7 (2):153-178.
Ann J. Cahill (2000). Foucault, Rape, and the Construction of the Feminine Body. Hypatia 15 (1):43-63.
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