Online research in philosophy

Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy.

This article aims at an examination of the colonial career of the modern construction of race and its traces in post-coloniality. It locates race in regimes of legality and illegality attendant to British colonial rule over India to underscore the defining role of colonialism in modern constructions of race. The first part recounts the modern grammar of racial difference rooted in the colonial encounter between modern Europe and its colonies. The second part identifies three specific sites of deployment of colonial racial stereotypes in colonial India, namely, "martial races," "criminal tribes," and indentured labor. The last part traces the shadow of the colonial discourse of race on anti-colonial nationalism and post-colonial designs of governance in South Asia.

This is a book review of Bradley Herling - "The German Gita".

Secularism in India SECULARISM IN PRE-COLONIAL PERIOD Secularism in India is not something totally new. Its roots can be found in a history that traces back ...

Reconsidering Classical Indian Thoughts neither claims, nor attempts to be a definitive study of all the characteristics as concept(s) of classical Indian thoughts. It is a modest attempt of the editor to familiarise the common, but philosophy reader with the fundamental conceptions of ancient Indian culture. I hope, by studying this book the reader will understand the relevance of Indian classical thoughts.

Here we have collected 20 papers both in English and Hindi languages written on Indian epistemology, metaphysics, logic, ethics and social philosophy. To study the nature of philosophy in India and its implementation in all spheres of human life is one of the most important objectives of our Centre. In this regard we have published two online books entitled Philosophy, Education and Indian Value System and Positive Philosophy for Contemporary Indian Society, respectively.

The period of British colonial rule in India is typically regarded as philosophically sterile. Indian philosophy written in English during the British colonial period is often ignored in histories of Indian philosophy, or, when considered explicitly, dismissed either as uncreative or as inauthentic. The late Daya Krishna thought hard about this at the end of his life, and we have been thinking about this in conversation with him. We show that this dismissal is unjustified and that this is a fertile period for Indian philosophy in which traditional Indian philosophical ideas were brought into dialogue with the West and advanced with great acumen. In this paper, we present one case study to illustrate this point.

The period of British colonial rule in India is typically regarded as philosophically sterile. Indian philosophy written in English during the British colonial period is often ignored in histories of Indian philosophy, or, when considered explicitly, dismissed either as uncreative or as inauthentic. The late Daya Krishna thought hard about this at the end of his life, and we have been thinking about this in conversation with him. We show that this dismissal is unjustified and that this is a fertile period for Indian philosophy in which traditional Indian philosophical ideas were brought into dialogue with the West and advanced with great acumen. In this paper, we present one case study to illustrate this point.

This volume explores three significant issues - absence, the consciousness of the contemporary, and new philosophical episteme - relevant to thought-systems in the Indian subcontinent. The author discusses the present lack of original philosophical discourse in the context of South Asia, especially India and investigates the reasons of such absences. It also investigates the reasons for decline in traditional philosophical schools and Sanskritic studies in the subcontinent. The book discusses the manner in which Indian thinkers from the times of nineteenth century social reforms to the present day have interacted with the contemporary issues of philosophical engagement the world over.

This book retraces the severity of the impact of colonialism and Western philosophy on the making of Indian thought. It highlights the general tendency in contemporary Indian philosophy to avoid direct dialogue as opposed to the rich and elaborate debates that formed the pivot of classical Indian tradition. The author peruses works in and on Indian philosophy, searching for possible and hidden dialogues and identifies three important areas where there is a clear possibility of dialogue: between Swami Vivekananda and Mahatma Gandhi, V.D. Savarkar and Mahatma Gandhi, and Sri Aurobindo and K.C. Bhattacharya. He retrieves these debates on state and pre-modern society, religion, and politics, and science and spiritualism respectively. He concludes by indicating possible directions that Indian philosophy can take, and explicates the nature of the postcolonial self not merely at a political level but by restoring the metaphysical texts of contemporary India. This book will be of considerable interest not only to students and scholars of Indian philosophy and religious studies but to scholars of politics and sociology as well.