Simplicity and aseity
In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press (2009)
| Abstract | There is a traditional theistic doctrine, known as the doctrine of divine simplicity, according to which God is an absolutely simple being, completely devoid of any metaphysical complexity. On the standard understanding of this doctrine—as epitomized in the work of philosophers such as Augustine, Anselm, and Aquinas—there are no distinctions to be drawn between God and his nature, goodness, power, or wisdom. On the contrary, God is identical with each of these things, along with anything else that can be predicated of him intrinsically. | |||||||||
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Katherin Rogers & Kate Rogers (1996). The Traditional Doctrine of Divine Simplicity. Religious Studies 32 (2):165 - 186.
W. Matthews Grant (2003). Aquinas, Divine Simplicity, and Divine Freedom. Proceedings of the American Catholic Philosophical Association 77:129-144.
Susan Peppers-Bates (2008). Divine Simplicity and Divine Command Ethics. International Philosophical Quarterly 48 (3):361-369.
Mohammad Saeedimehr (2007). Divine Simplicity. Topoi 26 (2):191-199.
Brian Leftow (1990). Is God an Abstract Object? Noûs 24 (4):581-598.
Norman Kretzmann (1985). Absolute Simplicity. Faith and Philosophy 2 (4):353-382.
Graham Oppy (2003). The Devilish Complexities of Divine Simplicity. Philo 6 (1):10-22.
Jeffrey E. Brower (2008). Making Sense of Divine Simplicity. Faith and Philosophy 25 (1):3-30.
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