The miracle of being: Cosmology and the experience of God
Human Studies 20 (2):287-301 (1997)
| Abstract | The new scientific cosmology which has emerged over the past forty years seems to be forcing philosophers and theologians alike to rethink the traditional theistic conception of God in which God is pictured as a First Cause designer of the universe in favor of what Joseph Campbell more mystically calls an immanent ground of being, transcendent of conceptualization. The central thrust of these reflections is that we encounter that immanent ground of being through the experience of wonder and awe. Since actual experience is involved, then a phenomenological description of exactly what it is in the new cosmology (and the universe) which induces such wonder is possible. The basic thesis is that we experience wonder in the face of the remarkable and transcendent (beyond finite predicates and understanding) coming-into-being of nature over twelve to fifteen billion years. Wonder is the human reaction to and appreciation for the astounding fact that nature and all of its parts actually are. It is; we are; such is the ineffable beyond in our midst. | |||||||||
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Gloria L. Schaab (2010). An Evolving Vision of God: The Theology of John F. Haught. Zygon 45 (4):897-904.
William P. Alston (1991). Perceiving God: The Epistemology of Religious Experience. Cornell University Press.
T. J. Mawson (2005). How Can I Know I've Perceived God? International Journal for Philosophy of Religion 57 (2):105 - 121.
John Elof Boodin (1934). God and Creation. New York, the Macmillan Company.
William Lane Craig (1993). Theism, Atheism, and Big Bang Cosmology. Oxford University Press.
Eugene Thomas Long (2006). Suffering and Transcendence. International Journal for Philosophy of Religion 60 (1/3):139 - 148.
Hans Halvorson (forthcoming). Theism and Physical Cosmology. In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), Routledge Companion to Theism.
Quentin Smith (1998). Why Stephen Hawking's Cosmology Precludes a Creator. Philo 1 (1):75-93.
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