The Peacock's egg: Bhartrhari on language and reality
Philosophy East and West 51 (4):474-491 (2001)
| Abstract | Bhartṛhari was not only a clever and well-informed philosopher but also a conservative Brahmin who maintained his own tradition's superiority against the philosophies developed in his time. He exploited a problem that occupied all his philosophical contemporaries to promote his own ideas, in which the Veda played a central role. Bhartṛhari and his thought are situated in their intellectual context. As it turns out, he dealt with issues that others had dealt with before him in India and suggested solutions to existing problems. Indeed, it becomes clear that he was both a philosopher who dealt with current problems and challenges and a traditionalist who used the philosophical debate of his time to try to gain respectability for his own Vedic tradition | |||||||||
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Harold Coward (1990). Derrida and Bhartrhari's Vākyapadīya on the Origin of Language. Philosophy East and West 40 (1):3-16.
Johannes Bronkhorst (1999). Studies on Bhartrhari, 8: PrÄKrta Dhvani and the SÄMkhya TanmÄTras. Journal of Indian Philosophy 27 (1/2):23-33.
Saroja Bhate & Johannes Bronkhorst (eds.) (1992). Bhartr̥hari, Philosopher and Grammarian: Proceedings of the First International Conference on Bhartr̥hari (University of Poona, January 6-8, 1992). [REVIEW] Motilal Banarsidass Publishers.
Harold G. Coward (1980). The Sphota Theory of Language: A Philosophical Analysis. Motilal Banarsidass.
Toshiya Unebe (2011). “Apūrva,” “Devatā,” and “Svarga”: Arguments on Words Denoting Imperceptible Objects. Journal of Indian Philosophy 39 (4-5):535-552.
Chien-Hsing Ho (forthcoming). Meaning, Understanding, and Knowing-What: An Indian Grammarian Notion of Intuition (Pratibha). Philosophy East and West.
Terence Parsons (2001). Bhartrhari on What Cannot Be Said. Philosophy East and West 51 (4):525-534.
Ashok Aklujkar (2001). The Word is the World: Nondualism in Indian Philosophy of Language. Philosophy East and West 51 (4):452-473.
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