Michel De Certeau: Cultural Theorist
Sage (2000)
| Abstract | Certeau is often considered to be the theorist of everyday life par excellence. This book provides an unrivalled critical introduction to Certeau's work and influence and looks at his key ideas and asks how should we try to understand him in relation to theories of modern culture and society. Ian Buchanan demonstrates how Certeau was influenced by Lacan, Merleau-Ponty and Greimas and the meaning of Certeau's notions of `strategy', `tactics', `place' and `space' are clearly described. The book argues that Certeau died before developing the full import of his work for the study of culture and convincingly, it tries to complete or imagine the directions that Certeau's work would have taken, had he lived. Authoritative, penetrating and filled with insight, the book will be of major interest to students of sociology and cultural studies. | |||||||||
| Keywords | Social sciences Philosophy | |||||||||
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| Buy the book | $42.64 direct from Amazon (29% off) Amazon page | |||||||||
| Call number | B2430.C365.B83 2000 | |||||||||
| ISBN(s) | 0761958983 0761958975 9780761958987 | |||||||||
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Jerrold Seigel (2004). Mysticism and Epistemology: The Historical and Cultural Theory of Michel de Certeau. History and Theory 43 (3):400–409.
Maria Letizia Cravetto (2003). The Emancipation of Thought: On the Work of Michel De Certeau. Diogenes 50 (3):115-129.
Graham Giles (forthcoming). The Concept of Practice, Enlightenment Rationality and Education: A Speculative Reading of Michel de Certeau's The Writing of History. Educational Philosophy and Theory.
Roger Chartier (1997). On the Edge of the Cliff: History, Language, and Practices. Johns Hopkins University Press.
Tom Conroy (2010). Culturally “Doped” or Not? Environment, Space, Place 2 (1):61-79.
Jeremy Ahearne (1995). Michel De Certeau: Interpretation and its Other. Stanford University Press.
William A. Barbieri Jr (2002). The Heterological Quest: Michel de Certeau's Travel Narratives and the "Other" of Comparative Religious Ethics. Journal of Religious Ethics 30 (1):23 - 48.
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