Social moral epistemology

Social Philosophy and Policy 19 (2):126-152 (2002)
The distinctive aim of applied ethics is to provide guidance as to how we ought to act, as individuals and as shapers of social policies. In this essay, I argue that applied ethics as currently practiced is inadequate and ought to be transformed to incorporate what I shall call social moral epistemology. This is a branch of social epistemology, the study of the social practices and institutions that promote the formation, preservation, and transmission of true beliefs. For example, social epistemologists critically evaluate the comparative advantages of adversarial versus inquisitorial criminal proceedings as mechanisms for the discovery of truth
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DOI 10.1017/S0265052502192065
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Richard E. Ashcroft (2004). Bioethics and Conflicts of Interest. Studies in History and Philosophy of Science Part C 35 (1):155-165.
Evan G. Williams (2015). The Possibility of an Ongoing Moral Catastrophe. Ethical Theory and Moral Practice 18 (5):971-982.

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