Spreading order: religion, cooperative niche construction, and risky coordination problems

Biology and Philosophy 27 (1):1-27 (2012)
Adaptationists explain the evolution of religion from the cooperative effects of religious commitments, but which cooperation problem does religion evolve to solve? I focus on a class of symmetrical coordination problems for which there are two pure Nash equilibriums: (1) ALL COOPERATE, which is efficient but relies on full cooperation; (2) ALL DEFECT, which is inefficient but pays regardless of what others choose. Formal and experimental studies reveal that for such risky coordination problems, only the defection equilibrium is evolutionarily stable. The following makes sense of otherwise puzzling properties of religious cognition and cultures as features of cooperative designs that evolve to stabilise such risky exchange. The model is interesting because it explains lingering puzzles in the data on religion, and better integrates evolutionary theories of religion with recent, well-motivated models of cooperative niche construction
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DOI 10.1007/s10539-011-9295-x
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Thomas Hobbes (2007/2006). Leviathan. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell Pub.
Kim Sterelny (2010). Minds: Extended or Scaffolded? [REVIEW] Phenomenology and the Cognitive Sciences 9 (4):465-481.

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Wang Huaping & Sheng Xiaoming (2007). Cooperative Naturalism. Frontiers of Philosophy in China 2 (4):601-613.

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