Aristotelian Aporetic Ontology in Islamic and Christian Writers
The New Scholasticism 60 (2):243-245 (1986)
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L. V. Berman (1987). Aristotelian Aporetic Ontology in Islamic and Christian Thinkers. Ancient Philosophy 7:241-242.
Curtis L. Hancock (1987). Aristotelian Aporetic Ontology in Islamic and Christian Thinkers. Journal of the History of Philosophy 25 (4):587-589.
Edward Booth (1983). Aristotelian Aporetic Ontology in Islamic and Christian Thinkers. Cambridge University Press.
Dana S. Belu & Andrew Feenberg (forthcoming). Heidegger's Aporetic Ontology of Technology. Inquiry 53 (1):1-19.
Amir Dastmalchian (2008). Swinburne’s View of the Islamic Revelation. Journal of Shi‘a Islamic Studies 1 (4):95-106.
David B. Burrell (2010). Mullā Ṣadrā's Ontology Revisited. Journal of Islamic Philosophy 6:45-66.
Christian Jambet (2006). The Act of Being: The Philosophy of Revelation in Mullā Sadrā. Distributed by the Mit Press.
Daniel von Wachter (2007). God as Substance Without Substance Ontology. In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue.
John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.
Daniel von Wachter (2007). God as Substance Without Substance Ontology. In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue. Ontos Verlag.
Alparslan Ac̲ikgenc̲ (1993). Being and Existence in Ṣadrā and Heidegger: A Comparative Ontology. International Institute of Islamic Thought and Civilization.
Roberta de Monticelli (2003). On Ontology. Croatian Journal of Philosophy 3 (2):171-186.
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