Creator/creatures relation
Faith and Philosophy 25 (2):177-189 (2008)
| Abstract | Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object | |||||||||
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David B. Burrell (2001). Creation, Metaphysics, and Ethics. Faith and Philosophy 18 (2):204-221.
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Thomas M. Ward (2011). Relations Without Forms: Some Consequences of Aquinass Metaphysics of Relations. Vivarium 48 (3-4):279-301.
David B. Burrell (2008). Response to Cross and Hasker. Faith and Philosophy 25 (2):205-212.
David Burrell (1999). Free Creatures of an Eternal God. International Philosophical Quarterly 39 (2):225-226.
Martin J. De Nys (2001). Aquinas and Kierkegaard on the Relation Between God and Creatures. American Catholic Philosophical Quarterly 75 (3).
Martin J. De Nys (2001). Aquinas and Kierkegaard on the Relation Between God and Creatures. American Catholic Philosophical Quarterly 75 (3):389-407.
Adrian Pabst (2007). The Primacy of Relation Over Substance and the Recovery of a Theological Metaphysics. American Catholic Philosophical Quarterly 81 (4):553-578.
Brian Davies (2011). Thomas Aquinas on God and Evil. Oxford University Press.
Hugh J. McCann (2001). Sovereignty and Freedom. Faith and Philosophy 18 (1):110-116.
Robert C. Neville (1968). God the Creator; on the Transcendence and Presence of God. Chicago, University of Chicago Press.
Hugh J. McCann (2001). Sovereignty and Freedom: A Reply to Rowe. Faith and Philosophy 18 (1):110-116.
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