David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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American Catholic Philosophical Quarterly 83 (2):219-238 (2009)
In this paper I challenge the received view of the relationship between Kierkegaard and Heidegger and explore the relationship between phenomenology and theology. Against the received view—the familiar claim that Heidegger “secularizes” Kierkegaard—I argue that both philosophers attempt to uncover the existential conditions for the possibility of an authentic existence and take the passionate religious life to be one form of such an existence. Therefore, Heidegger’s concept of resoluteness does not represent a secularized break with but rather aphenomenological development of Kierkegaard’s concept of inwardness; and both concepts represent a mode of existence that is the condition for the possibility of genuine Christian faith. This grounding relationship between resoluteness and faith, I argue, is representative of Heidegger’s view of the relationship between phenomenological and theological concepts in general. Thus, my argument not only sheds light onHeidegger’s development of Kierkegaard but it also clarifies some important features of the relationship between phenomenology and theology
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Matthew I. Burch (2010). Blurred Vision: Marion on the 'Possibility' of Revelation. [REVIEW] International Journal for Philosophy of Religion 67 (3):157 - 171.
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