American Catholic Philosophical Quarterly 83 (2):219-238 (2009)
|Abstract||In this paper I challenge the received view of the relationship between Kierkegaard and Heidegger and explore the relationship between phenomenology and theology. Against the received view—the familiar claim that Heidegger “secularizes” Kierkegaard—I argue that both philosophers attempt to uncover the existential conditions for the possibility of an authentic existence and take the passionate religious life to be one form of such an existence. Therefore, Heidegger’s concept of resoluteness does not represent a secularized break with but rather aphenomenological development of Kierkegaard’s concept of inwardness; and both concepts represent a mode of existence that is the condition for the possibility of genuine Christian faith. This grounding relationship between resoluteness and faith, I argue, is representative of Heidegger’s view of the relationship between phenomenological and theological concepts in general. Thus, my argument not only sheds light onHeidegger’s development of Kierkegaard but it also clarifies some important features of the relationship between phenomenology and theology|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Harrison Hall (1984). Love, and Death: Kierkegaard and Heidegger on Authentic and Inauthentic Human Existence. Inquiry 27 (1-4):179 – 197.
Hubert L. Dreyfus & Jane Rubin (1987). You Can't Get Something for Nothing: Kierkegaard and Heidegger on How Not to Overcome Nihilism. Inquiry 30 (1 & 2):33 – 75.
Matheson Russell (2011). Phenomenology and Theology: Situating Heidegger's Philosophy of Religion. Sophia 50 (4):641-655.
Robert Zachary Manis, Resting Transparently: Kierkegaardian Conceptions of Freedom, Despair, Suffering, and Faith.
Roe Fremstedal (2013). The Moral Argument for the Existence of God and Immortality. Journal of Religious Ethics 41 (1):50-78.
Matthew T. Nowachek (2013). Living Within the Sacred Tension: Kierkegaard's Climacean Works as a Guide for Christian Existence. Heythrop Journal 54 (2).
Brian Gregor (2007). Formal Indication, Philosophy, and Theology: Bonhoeffer's Critique of Heidegger. Faith and Philosophy 24 (2):185-202.
C. Stephen Evans (2009). Kierkegaard: An Introduction. Cambridge University Press.
C. Stephen Evans (1987). Kierkegaard's View of Humor. Faith and Philosophy 4 (2):176-186.
Paul K. Moser & Mark L. McCreary (2010). Kierkegaard's Conception of God. Philosophy Compass 5 (2):127-135.
Gavin Rae (2010). Kierkegaard, the Self, Authenticity and the Teleological Suspension of the Ethical. Critical Horizons 11 (1):75-97.
Mark C. Taylor (2012). Time and Self. Journal of Philosophical Research 37 (Supplement):403-418.
Matthew I. Burch (2013). The Existential Sources of Phenomenology: Heidegger on Formal Indication. European Journal of Philosophy 21 (2):258-278.
Sorry, there are not enough data points to plot this chart.
Added to index2011-01-09
Recent downloads (6 months)0
How can I increase my downloads?