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  • Keith Butler (1996). Content, Causal Powers, and Context. Philosophy of Science 63 (1):105-14.
    Externalism and Mental Causation in Philosophy of Mind
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  • 112.9Eric Saidel (1994). Content and Causal Powers. Philosophy of Science 61 (4):658-65.
    Externalism and Mental Causation in Philosophy of Mind
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  • 93.2Joseph Owens (1993). Content, Causation, and Psychophysical Supervenience. Philosophy of Science 60 (2):242-61.
    Externalism and Mental Causation in Philosophy of Mind
    Supervenience in Metaphysics
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  • 89.8David M. Braun (1991). Content, Causation, and Cognitive Science. Australasian Journal of Philosophy 69 (December):375-89.
    Externalism and Mental Causation in Philosophy of Mind
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    Export citation  | Other links: taylorandfrancis.metapress.com informaworld.com ingentaconnect.com   | Scholar | More..
  • 84.2Pat A. Manfredi (1993). Two Routes to Narrow Content: Both Dead Ends. Philosophical Psychology 6 (1):3-22.
    If psychology requires a taxonomy that categorizes mental states according to their causal powers, the common sense method of individuating mental states (a taxonomy by intentional content) is unacceptable because mental states can have different intentional content, but identical causal powers. This difference threatens both the vindication of belief/desire psychology and the viability of scientific theories whose posits include intentional states. To resolve this conflict, Fodor has proposed that for scientific purposes mental states should be classified by their narrow content. (...) Such a classification is supposed to correspond to a classification by causal powers. Yet a state's narrow content is also supposed to determine its (broad) intentional content whenever that state is 'anchored' to a context. I examine the two most plausible accounts of narrow content implicit in Fodor's work, arguing that neither account can accomplish both goals. (shrink)
    Narrow Content in Philosophy of Mind
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  • 81.1Jerry A. Fodor (1986). Individualism and Supervenience. Proceedings of the Aristotelian Society 60:235-262.
    Supervenience in Metaphysics
    Narrow Content in Philosophy of Mind
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  • 81.0Frederick R. Adams (1993). Fodor's Modal Argument. Philosophical Psychology 6 (1):41-56.
    What we do, intentionally, depends upon the intentional contents of our thoughts. For about ten years Fodor has argued that intentional behavior causally depends upon the narrow intentional content of thoughts (not broad). His main reason is a causal powers argument—brains of individuals A and B may differ in broad content, but, if A and B are neurophysically identical, their thoughts cannot differ in causal power, despite differences in broad content. Recently Fodor (Fodor, 1991) presents a new 'modal' version of (...) this causal powers argument. I argue that Fodor's argument (in old or new dress) is a non sequitur. It neither establishes the existence of narrow content nor the need for a content other than broad content to explain intentional behavior. (shrink)
    Externalism and Mental Causation in Philosophy of Mind
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  • 76.9Jerry A. Fodor (1991). A Modal Argument for Narrow Content. Journal of Philosophy 88 (1):5-26.
    Externalism and Mental Causation in Philosophy of Mind
    Narrow Content in Philosophy of Mind
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  • 70.4Ausonio Marras (1985). The Churchlands on Methodological Solipsism and Computational Psychology. Philosophy of Science 52 (June):295-309.
    Externalism and Psychological Explanation in Philosophy of Mind
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  • 70.2Frank Jackson & Philip Pettit (1993). Some Content is Narrow. In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press.
    ONE way t0 defend narrow content is to produce a sentence 0f the form ‘S believes that P’, and show that this sentence is true 0f S if and 0nly if it is true 0f any duplicate from the skin in, any doppclgangcr, of S. N0toriously, this is hard to d0. Twin Earth examples are pervasivc.1 Another way to defend narrow content; is t0 show that Only 2. narrow notion can play thc causal explanatory r01c we require 0f contcnt in (...) 2. properly scicntiicm psychology 0r cognitive science. Notoriously, this is hard t0 d0. The considerations—mcthod010gicaI solipsism, the principle 0f autonomy, 0r what:cvcr—invokcd to show that a broad notion 0f content cannot.. (shrink)
    Narrow Content in Philosophy of Mind
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  • 70.1Manuel Garcia-Carpintero (1994). The Supervenience of Mental Content. Proceedings of the Aristotelian Society 68:117-135.
    Externalism and Mental Causation in Philosophy of Mind
    Supervenience in Metaphysics
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