The Meaning of Voluntas in Augustine
Augustinian Studies 37 (2):171-189 (2006)
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Katherine Chambers (2013). Slavery and Domination as Political Ideas in Augustine'scity of God. Heythrop Journal 54 (1):13-28.
Sarah Byers (2010). Augustine De Libero Arbitrio (S.) Harrison Augustine's Way Into the Will. The Theological and Philosophical Significance of De Libero Arbitrio. Pp. Xii + 191. Oxford: Oxford University Press, 2006. Cased, £45. ISBN: 978-0-19-826984-. [REVIEW] The Classical Review 60 (01):145-.
Fritz-Joachim V. Rintelen (1966). Wilhelm Von Ockham Singularitas, Conceptus, Voluntas. Kant-Studien 57 (1-4).
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Sarah C. Byers (2003). Augustine and the Cognitive Cause of Stoic Preliminary Passionsi ( Propatheiai ). Journal of the History of Philosophy 41 (4):433-448.
David Kishik (2008). Wittgenstein on Meaning and Life. Philosophia 36 (1):111-128.
Caery A. Evangelist (2010). The Conceptual Content of Augustinian Illumination. Philosophy and Theology 22 (1/2):3-26.
Michael John McKeough (1926). The Meaning of the Rationes Seminales in St. Augustine. Washington, D.C..
Robert G. Gassert (1948). The Meaning of Cogitatio in St. Augustine. The Modern Schoolman 25 (4):238-245.
John H. Taylor (1949). The Meaning of Spiritus in St. Augustine's De Genesi, XII. The Modern Schoolman 26 (3):211-218.
Paul Helm (2003). Augustine's Griefs. Faith and Philosophy 20 (4):448-459.
G. R. Evans (1982). Augustine on Evil. Cambridge University Press.
Rowan A. Greer (1996). Augustine's Transformation of the Free Will Defence. Faith and Philosophy 13 (4):471-486.
Paul Helm (2003). Augustine's Griefs. Faith and Philosophy 20 (4):448-459.
Gerard J. P. O'Daly (1987). Augustine's Philosophy of Mind. University of California Press.
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