Online research in philosophy

Gougeon and Myerson have done American studies and the study of American philosophy a distinct service with this short collection of Emerson's writings. The items collected are often difficult to come by, and they deserve considerable attention; their significance extends beyond the merely scholarly. This attractive volume helps tell how American thought extricated itself morally from the brutality, degradation and dishonor of slavery. It portends a long over-due re-evaluation of Ralph Walso Emerson and his place in American life and thought.

This is Emerson's book of essays, published in 1870, following the American Civil War.

Buell has written an excellent intellectual biography of Emerson--which is especially good on Emerson's relationship to Thoreau. This is a book in the style of American literary studies and certainly of use to students of Emerson's thought in philosophy. "On the occasion of Emerson’s 200th birthday, Lawrence Buell revisits the life of the nation’s first public intellectual and discovers how he became a "representative man.".

This is a fine study of the late Emerson essays.

Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion to his earlier edition of Emerson's The Conduct of Life.

In the last few years H.G. Callaway has produced several helpful editions of some important texts by Emerson. Emerson's Conduct of Life was originally published in 1860, and it has appeared in a number of editions since then, but Callaway's edition has several noteworthy features that cause it to stand out from the crowd and make it an important contribution to Emerson studies. This is a rare volume that will serve students, academic philosophers, and causal readers alike: a critical edition of a less-familiar text that is attractive to ordinary readers without sacrificing scholarly rigor.

My new edition of Emerson's Conduct, modernizes the prose spelling, annotates the text and adds a short chronology, a bibliography foused on Emerson's sources, a new Introduction, and a comprehensive index. Available in HB and PB.

Callaway’s intention, as he states in his Foreword, is to contextualize Emerson’s thought historically and so to help readers see that Emerson is not just an essayist and idealist poet but also an important philosopher whose later thought has been neglected. Emerson’s most familiar texts are probably some of his earliest, like Nature, “Self-Reliance,” the Divinity School Address, and other Transcendentalist texts Emerson wrote in the 1830s and 1840s. Arguably, the texts that Emerson produced in the subsequent three decades are both more mature and more philosophically important. As Callaway suggests in his Introduction, the later Emerson may have overcome his earlier Transcendentalism, at least if we understand his Transcendentalism as a reaction against materialism and its attendant political concerns. The essay in the Conduct of Life are, as the title suggests, concerned with the material conditions of our life and with the tug-of-war that goes on as we are pulled between them and the universal Ideal. This same tug-of-war of “double consciousness” is present in his earlier texts, certainly, but in this later text it receives a different treatment. These texts were written in the years leading up to the Civil War, and they are consciously marked with the stamp of the societal questions that were coming to a boil in American as Emerson wrote.

We find before us an excellent edition of the book which the influential American thinker Ralph Waldo Emerson (1802-82) published in December of 1860, four months before the outbreak of the American Civil War. The central question which Emerson poses in this volume concerns the conduct of life, that is, of how to live. The titles of the nine essays, which compose the book, illustrate the themes tackled: “Fate,” “Power,” “Wealth”, “Culture,” “Behavior,” “Worship”, “Considerations by the Way,” “Beauty” and “Illusions.” As Callaway suggests, Emerson’s is not a philosophy in the sense of contemporary technicalities, “the basic tendency of his thought is a metaphysical idealism in which the soul and intuition or inspiration are central.” (p. xvi). As an essentially religious thinker, profoundly preoccupied with the human soul and with the development of human potentialities, he has always firmly opposed to slavery: one cannot refuse to others human beings the development of their distinctively human potentialities (p. xxvii).

This work is Emerson's set of essays published in 1860 just before the start of the Civil War: 'Fate,' 'Power,' 'Wealth,' 'Culture,' 'Behavior,' 'Worship,' 'Considerations by the Way,' 'Beauty,' 'Illusions.'.