Gundissalinus' De Anima and the Problem of Substantial Form
The New Scholasticism 13 (4):338-355 (1939)
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Edward M. Engelmann (2010). Expressive Causality and the Ontological Integrity of Nature. American Catholic Philosophical Quarterly 84 (3):461-482.
Helen Hattab (2009). Descartes on Forms and Mechanisms. Cambridge University Press.
John Goheen (1940). The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. Cambridge, Mass.,Harvard University Press.
Anton-Hermann Chroust (1951). The Definitions of Philosophy in the De Divisione Philosophiae of Dominicus Gundissalinus. The New Scholasticism 25 (3):253-281.
Daniel Callus & R. W. Hunt (eds.) (1970). Iohannes Blund: Tractatus de Anima. OUP/British Academy.
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H. J. Blumenthal (1996). Aristotle and Neoplatonism in Late Antiquity: Interpretations of the De Anima. Cornell University Press.
Paolo Accattino (1995). Generazione Dell'anima in Alessandro di Afrodisia, De Anima 2.10‐11.13? Phronesis 40 (2):182-201.
Richard L. Velkley (2003). Prelude to First Philosophy. Epoché 7 (2):189-198.
David S. Oderberg (2005). Hylemorphic Dualism. Social Philosophy and Policy 22 (2):70-99.
G. W. H. Lampe (1950). Tertullian's De Anima J. H. Waszink: Q. Septimi Florentis Tertulliani De Anima. Edited with Introduction and Commentary. Pp. 650+Lix. Amsterdam: Meulenhoff, 1947. Cloth, Fl. 40. [REVIEW] The Classical Review 64 (3-4):123-124.
Robert Pasnau (2012). Mind and Hylomorphism. In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press.
Charles Burnett (2003). Review of Dominicus Gundissalinus, John A. Laumakis (Translated), The Procession of the World (de Processione Mundi). [REVIEW] Notre Dame Philosophical Reviews 2003 (10).
Rega Wood (2001). Richard Rufus's De Anima Commentary: The Earliest Known, Surviving, Western De Anima Commentary. Medieval Philosophy and Theology 10 (1):119-156.
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