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  • H. G. Callaway & J. van Brakel (1996). No Need to Speak the Same Language? Review of Ramberg, Donald Davidson's Philosophy of Language. Dialectica, Vol. 50, No.1, 1996, pp. 63-71..
    The book is an “introductory” reconstruction of Davidson on interpretation —a claim to be taken with a grain of salt. Writing introductory books has become an idol of the tribe. This is a concise book and reflects much study. It has many virtues along with some flaws. Ramberg assembles themes and puzzles from Davidson into a more or less coherent viewpoint. A special virtue is the innovative treatment of incommensurability and of the relation of Davidson’s work to hermeneutic themes. The weakness comes in a certain unevenness. While generally convincing and well written, the book has low points which may leave the reader confused or unconvinced. Davidson is the hero in this book, and our hero is sometimes over idealized.
    Interpretivist Accounts of Meaning and Content in Philosophy of Mind
    The Principle of Charity in Philosophy of Language
    Radical Interpretation in Philosophy of Language
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  • 131.5Simon Evnine (1991). Donald Davidson. Stanford University Press.
    Donald Davidson is unquestionably one of America's greatest living philosophers. His influence on Anglo-American philosophy over the last twenty years has been enormous, and his work is an unavoidable reference point in current debates in the philosophy of language and the philosophy of mind. This book offers a systematic and accessible introduction to Davidson's work. Evnine begins by discussing Davidson's contribution to the philosophy of mind, including his views on action, events and causation. He then examines Davidson's work in the (...) philosophy of language. The link between meaning and truth, radical interpretation, and semantic holism are considered in detail. The final chapters deal with the metaphysical aspects of Davidson's work and seek to assess his philosophical project as a whole. (shrink)
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  • 123.5J. E. Malpas (1992). Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation. Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. The (...) metaphysical and epistemological consequences of Davidson's approach are considered, particularly in relation to scepticism and relativism, the realist/anti-realist debate, and the problem of truth. Parallels are drawn between the Davidsonian emphasis on the centrality of the notion of truth and Heidegger's notion of truth as aletheia, as the book looks to structuralist, hermeneutical and phenomenological sources to illuminate Davidson's position. (shrink)
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  • 121.7Donald Davidson (2005). Truth, Language and History. Oxford University Press.
    Truth, Language, and History is the much-anticipated final volume of Donald Davidson's philosophical writings. In four groups of essays, Davidson continues to explore the themes that occupied him for more than fifty years: the relations between language and the world; speaker intention and linguistic meaning; language and mind; mind and body; mind and world; mind and other minds. He asks: what is the role of the concept of truth in these explorations? And, can a scientific world view make room for (...) human thought without reducing it to something material and mechanistic? Including a new introduction by his widow, Marcia Cavell, this volume completes Donald Davidson's colossal intellectual legacy. (shrink)
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  • 118.0Donald Davidson (2004). Problems of Rationality. Oxford University Press.
    Problems of Rationality is the eagerly awaited fourth volume of Donald Davidson's philosophical writings. From the 1960s until his death in August 2003 Davidson was perhaps the most influential figure in English-language philosophy, and his work has had a profound effect upon the discipline. His unified theory of the interpretation of thought, meaning, and action holds that rationality is a necessary condition for both mind and interpretation. Davidson here develops this theory to illuminate value judgements and how we understand them; (...) to investigate what the conditions are for attributing mental states to an object or creature; and to grapple with the problems presented by thoughts and actions which seem to be irrational. Anyone working on knowledge, mind, and language will find these essays essential reading. (shrink)
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  • 115.8Donald Davidson (1993). Reply to Eva Picardi's First-Person Authority and Radical Interpretation. In Ralf Stoecker (ed.), Reflecting Davidson: Donald Davidson Responding to an International Forum of Philosophers (Foundations of Communication). Hawthorne: De Gruyter.
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  • 115.3Kristin Andrews (2002). Interpreting Autism: A Critique of Davidson on Thought and Language. Philosophical Psychology 15 (3):317-332.
    Donald Davidson's account of interpretation purports to be a priori , though I argue that the empirical facts about interpretation, theory of mind, and autism must be considered when examining the merits of Davidson's view. Developmental psychologists have made plausible claims about the existence of some people with autism who use language but who are unable to interpret the minds of others. This empirical claim undermines Davidson's theoretical claims that all speakers must be interpreters of other speakers and that one (...) need not be a speaker in order to be a thinker. The falsity of these theses has consequences for other parts of Davidson's world-view; for example, it undermines his argument against animal thought. (shrink)
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  • 114.5William W. Taschek (2002). Making Sense of Others: Donald Davidson on Interpretation. Harvard Review of Philosophy 10:27-40.
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  • 114.1Urszula M. Żegleń (ed.) (1999). Donald Davidson: Truth, Meaning, and Knowledge. Routledge.
    Donald Davidson has made enormous contributions to the philosophy of action, epistemology, semantics and philosophy of mind and today is recognized as one of the most important analytical philosophers of the late twentieth century. Donald Davidson: Truth, Meaning and Knowledge addresses several issues including Davidson's writings on epistemology and theory of language with their implications of ontology and philosophy of mind and his advances in the philosophy of mind in relation to the views of Williard V. Quine, John McDowell and (...) Peter F. Strawson, in essays by Roger Gibson and Anita Avarmides. (shrink)
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  • 110.5Donald Davidson (2006). The Essential Davidson. Oxford University Press.
    The Essential Davidson compiles the most celebrated papers of one of the twentieth century's greatest philosophers. It distills Donald Davidson's seminal contributions to our understanding of ourselves, from three decades of essays, into one thematically organized collection. A new, specially written introduction by Ernie Lepore and Kirk Ludwig, two of the world's leading authorities on his work, offers a guide through the ideas and arguments, shows how they interconnect, and reveals the systematic coherence of Davidson's worldview. Davidson's philosophical program is (...) organized around two connected projects. The first is that of understanding the nature of human agency. The second is that of understanding the nature and function of language, and its relation to the world. Accordingly, the first part of the book presents Davidson's investigation of reasons, causes, and intentions, which revolutionized the philosophy of action. This leads to his notable doctrine of anomalous monism, the view that all mental events are physical events, but that the mental cannot be reduced to the physical. The second part of the book presents the famous essays in which Davidson set out his highly original and influential philosophy of language, which founds the theory of meaning on the theory of truth. These fifteen classic essays will be invaluable for anyone interested in the study of mind and language. Fascinating though they are individually, it is only when drawn together that there emerges a compelling picture of man as a rational linguistic animal whose thoughts, though not reducible to the material, are part of the fabric of the world, and whose knowledge of his own mind, the minds of others, and the world around him is as fundamental to his nature as the power of thought and speech itself. (shrink)
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  • 110.2John R. Cook (2009). Is Davidson a Gricean? Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie 48 (3):557-575.
    In his recent collection of essays, Language, Truth and History (2005), Donald Davidson appears to endorse a philosophy of language which gives primary importance to the notion of the speaker’s communicative intentions, a perspective on language not too dissimilar from that of Paul Grice. If that is right, then this would mark a major shift from the formal semanticist approach articulated and defended by Davidson in his Inquiries into Truth and Interpretation (1984). In this paper, I argue that although there (...) are many similarities between these two thinkers, Davidson has not abandoned his earlier views on language. (shrink)
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