David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Issues 18 (1):339-361 (2008)
The manifest image is teeming with activity. Objects are booming and buzzing by, changing their locations and properties, vivid perceptions are replaced, and we seem to be inexorably slipping into the future. Time—or at least our experience in time— seems a very turbulent sort of thing. By contrast, time in the scientist image seems very still. The fundamental laws of physics don’t differentiate between past and future, nor do they pick out a present moment that flows. Except for a minus sign in the relativistic metric, there are few differences between the temporal and spatial coordinates in natural science. We seem to have, to echo another debate, an “explanatory gap” between time as we find it in experience and as we find it in science. Reconciling these two images of the world is the principal goal of philosophy of time
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References found in this work BETA
Patrick Haggard, Sam Clark & Jeri Kalogeras (2002). Voluntary Action and Conscious Awareness. Nature Neuroscience 5 (4):382-385.
D. H. Mellor (1998). Real Time Ii. Routledge.
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Citations of this work BETA
Samuel Baron, John Cusbert, Matt Farr, Maria Kon & Kristie Miller (2015). Temporal Experience, Temporal Passage and the Cognitive Sciences. Philosophy Compass 10 (8):560-571.
Mauro Dorato (2015). Presentism and the Experience of Time. Topoi 34 (1):265-275.
Bradford Skow (2011). Experience and the Passage of Time. Philosophical Perspectives 25 (1):359-387.
Sean Enda Power (2012). The Metaphysics of the 'Specious' Present. Erkenntnis 77 (1):121-132.
Similar books and articles
Christoph Hoerl (2009). Time and Tense in Perceptual Experience. Philosophers' Imprint 9 (12):1-18.
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Craig Callender, Thermodynamic Asymmetry in Time. Stanford Encyclopedia of Philosophy.
Jill North (2011). Time in Thermodynamics. In Criag Callender (ed.), The Oxford Handbook of Philosophy of Time. Oxford 312--350.
Patricia Pisters (2011). Flashforward: The Future is Now. Deleuze Studies 5 (supplement):98-115.
J. M. Mozersky (2006). A Tenseless Account of the Presence of Experience. Philosophical Studies 129 (3):441 - 476.
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