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Body, Self, and the Property Paradigm
Hastings Center Report 22 (5):34-42 (1992)
Abstract
We not only own our bodies, we are our bodies. Can we simply alienate parts of them? Both a theology of stewardship and the principle of self‐ownership would seem to permit or even encourage us to do this.My notes
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Citations of this work
Doing harm: living organ donors, clinical research and The Tenth Man.C. Elliott - 1995 - Journal of Medical Ethics 21 (2):91-96.
The commodification of human reproductive materials.D. B. Resnik - 1998 - Journal of Medical Ethics 24 (6):388-393.
Leaving gift-giving behind: the ethical status of the human body and transplant medicine.Paweł Łuków - 2019 - Medicine, Health Care and Philosophy 22 (2):221-230.
The "spare parts person"? Conceptions of the human body and their implications for public attitudes towards organ donation and organ sale.Mark Schweda & Silke Schicktanz - 2009 - Philosophy, Ethics, and Humanities in Medicine 4:4-.
The ethics of poverty and the poverty of ethics: the case of Palestinian prisoners in Israel seeking to sell their kidneys in order to feed their children.M. Epstein - 2007 - Journal of Medical Ethics 33 (8):473-474.
References found in this work
Who owns the body? On the ethics of using human tissues for commercial purposes.Thomas H. Murray - 1985 - IRB: Ethics & Human Research 8 (1):1-5.
Ensuring Care, Respect, and Fairness for the Elderly.James F. Childress - 1984 - Hastings Center Report 14 (5):27-31.
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