David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Like those famous nations divided by a single tongue, my paper (this volume) and Professor P.M. Churchland's deep and engaging reply offer different spins on a common heritage. The common heritage is, of course, a connectionist vision of the inner neural economy- a vision which depicts that economy in terms of supra-sentential state spaces, vector-to-vector transformations, and the kinds of skillful pattern-recognition routine we share with the bulk of terrestrial intelligent life-forms. That which divides us is, as ever, much harder to isolate and name. Clearly, it has something to do with the role of moral talk and exchange, and something to do with the conception of morality itself (and, correlatively, with the conception of moral progress). Most of this Reply will be devoted to clarifying the nature of the disputed territory. First, though (as a prophylactic against misunderstanding) I shall rehearse some points of agreement concerning moral talk and progress.
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
Victor Kumar (2011). In Support of Anti-Intellectualism. Philosophical Studies 152 (1):135-54.
Kim Sterelny (2010). Moral Nativism: A Sceptical Response. Mind and Language 25 (3):279-297.
Similar books and articles
Andy Clark (2000). Making Moral Space: A Reply to Churchland. Canadian Journal of Philosophy 30 (sup1):307-312.
Hangqing Cong & Xiaodong Cheng (2006). Pragmatic Commitments to Naturalized Epistemology. Frontiers of Philosophy in China 1 (3):477-490.
Kenton Machina (2007). Moral Responsibility—What is All the Fuss About? Acta Analytica 22 (1):29-47.
Walter Sinnott-Armstrong (2008). Summary of Moral Sketicisms. Philosophical Books 49 (3):193-196.
Margaret Urban Walker (1989). Moral Understandings: Alternative "Epistemology" for a Feminist Ethics. Hypatia 4 (2):15 - 28.
Benjamin Sachs (2011). The Status of Moral Status. Pacific Philosophical Quarterly 92 (1):87-104.
Gilbert Harman (1999). Moral Philosophy and Linguistics. The Proceedings of the Twentieth World Congress of Philosophy 1:107-115.
John‐Stewart Gordon (2014). Moral Philosophers Are Moral Experts! A Reply to David Archard. Bioethics 28 (4):203-206.
Harvey Siegel (1984). Empirical Psychology, Naturalized Epistemology, and First Philosophy. Philosophy of Science 51 (4):667-676.
Lorraine Code (2002). Narratives of Responsibility and Agency: Reading Margaret Walker's Moral Understandings. Hypatia 17 (1):156 - 173.
Frederick Bird, Frances Westley & James A. Waters (1989). The Uses of Moral Talk: Why Do Managers Talk Ethics? [REVIEW] Journal of Business Ethics 8 (1):75 - 89.
Walter Sinnott-Armstrong (2008). Is Moral Phenomenology Unified? Phenomenology and the Cognitive Sciences 7 (1):85-97.
Margaret Urban Walker (2002). Morality in Practice: A Response to Claudia Card and Lorraine Code. Hypatia 17 (1):174-182.
Lorraine Code (2002). Narratives of Responsibility and Agency: Reading Margaret Walker's. Hypatia 17 (1).
Robert Sinclair (2007). Quine's Naturalized Epistemology and the Third Dogma of Empiricism. Southern Journal of Philosophy 45 (3):455-472.
Added to index2010-12-22
Total downloads30 ( #57,102 of 1,098,956 )
Recent downloads (6 months)6 ( #43,600 of 1,098,956 )
How can I increase my downloads?