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  • Charles A. Campbell (1953). Philosophy and Brain Physiology. Philosophical Quarterly 3 (January):51-56.
    Neurophilosophy in Philosophy of Cognitive Science
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  • 85.3Arturo Rosenblueth (1970). Mind And Brain: A Philosophy Of Science. Cambridge: Mit Press.
    General Philosophy of Science
    Philosophy of Neuroscience, Misc in Philosophy of Cognitive Science
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  • 77.6A. Berthoz (2008). The Physiology and Phenomenology of Action. Oxford University Press.
    Though many philosophers of mind have taken an interest in the great developments in the brain sciences, the interest is seldom reciprocated by scientists, who frequently ignore the contributions philosophers have made to our understanding of the mind and brain. In a rare collaboration, a world famous brain scientist and an eminent philosopher have joined forces in an effort to understand how our brain interacts with the world. Does the brain behave as a calculator, combining sensory data before deciding how (...) to act? Or does it behave as an emulator endowed with innate models of the world, which it corrects according to the results of experiences obtained by the senses? The two authors come from very different backgrounds - the philosopher Jean-Luc Petit belongs to the philosophical tradition of Husserlian phenomenology. Alain Berthoz has long been interested in the physiology of action (movement, posture, decision-making, perception, etc.). Drawing on cutting-edge research from the cognitive sciences, the authors have produced a highly original volume showing how phenomenology and physiology can interact to further our understanding of the brain and the mind. (shrink)
    Action Theory in Philosophy of Action
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  • 73.1A. Cunningham (2002). The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800 - I: Old Physiology-the Pen. Studies in History and Philosophy of Science Part C 33 (4):631-665.
    It is argued that the disciplinary identity of anatomy and physiology before 1800 are unknown to us due to the subsequent creation, success and historiographical dominance of a different discipline-experimental physiology. The first of these two papers deals with the identity of physiology from its revival in the 1530s, and demonstrates that it was a theoretical, not an experimental, discipline, achieved with the mind and the pen, not the hand and the knife. The physiological work of Jean Fernel, Albrecht von (...) Haller and others is explored to prove this point. In conclusion this old physiological tradition is compared to the new experimental physiology, as practised by Francois Magendie and Pierre Flourens. (shrink)
    Science, Logic, and Mathematics
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  • 69.3David A. Oakley (ed.) (1985). Brain and Mind. Methuen.
    Consciousness and Neuroscience in Philosophy of Cognitive Science
    Science of Consciousness, Misc in Philosophy of Cognitive Science
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  • 68.9James R. Flynn (2006). Towards a Theory of Intelligence Beyond G. Behavioral and Brain Sciences 29 (2):132-134.
    Brain physiology and IQ gains over time both show that various cognitive skills, such as on-the-spot problem solving and arithmetic reasoning, are functionally independent, despite being bundled up in the correlational matrix called g. We need a theory of intelligence that treats the physiology and sociology of intelligence as having integrity equal to the psychology of individual differences. (Published Online April 5 2006).
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  • 66.1John Bricke (1975). Interaction and Physiology. Mind 84 (April):255-9.
    Interactionism in Philosophy of Mind
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  • 64.4Russell Gardner (1997). Sociophysiology as the Basic Science of Psychiatry. Theoretical Medicine and Bioethics 18 (4).
    The medical specialty of psychiatry should possess a basic science in which pathologies are considered deviations from normal brain physiology. Historically, psychoanalytic pathogenesis was considered separately from brain physiology. It was not scientific because observations could not be refuted. Countering this, Eli Robins's legacy stemmed partly from his having been damaged by a psychoanalyst. It eschewed pathogenesis. Attempting to integrate psychiatry with medicine more generally, Robins and colleagues refocused on empiricism, although they acknowledged the brain's centrality. Here I hold that (...) the term biology used in the context of psychiatry should broadly encompass social facets of organismal function. The term sociophysiology may best describe the central basic science of psychiatry because it alludes to brain functions used for the person's social realm. Disruptions of such functions result in deviant behaviors and unpleasant feelings which psychiatrists diagnose and treat. Future study encompassing top-down and bottom-up research should include genome-neural-behavioral analyses. (shrink)
    Bertrand Russell in 20th Century Philosophy
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  • 63.2J. Z. Young (1987/1988). Philosophy And The Brain. Oxford University Press.
    Exploring the relevance of biological discovery to philosophical topics such as perception, freedom, determinism, and ethical values, J.Z. Young's provocative book illuminates the significant links between these philosophical concepts and recent developments in biology and the neurosciences. In clear-cut language, Young describes the brain and its functions, examining questions concerning physical makeup versus "real" self, the awareness of our moral sense, and how human consciousness differs from that of other animals. He approaches perception not as a passive process but as (...) an active search for information, suggesting that human knowledge develops from a special process--essential to all organisms--of gathering information for survival. (shrink)
    Philosophy of Neuroscience, Misc in Philosophy of Cognitive Science
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  • 62.6Irving Thalberg (1970). New Light on Brain Physiology and Free Will? British Journal for the Philosophy of Science 21 (4):379-383.
    Free Will and Neuroscience in Philosophy of Action
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  • 62.0Barbara E. Jones (2000). The Interpretation of Physiology. Behavioral and Brain Sciences 23 (6):955-956.
    Not at all self-evident, the so-called isomorphisms between the phenomenology and physiology of dreams have been interpreted by Hobson et al. in an arbitrary manner to state that dreams are stimulated by chaotic brainstem stimulation (an assumption also adopted by Vertes & Eastman). I argue that this stimulation is not chaotic at all; nor does it occur in the absence of control from the cerebral cortex, which contributes complexity to brainstem activity as well as meaningful information worth consolidating in the (...) brain during sleep. [Hobson et al.; Vertes & Eastman]. (shrink)
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