Some Aspects of Polanyi's Version of Realism
Tradition and Discovery 26 (3):51-61 (1999)
| Abstract | This essay attempts to clarify certain aspects of Polanyi’s version of comprehensive realism: the irreducible role of responsible personal commitment as transcending human subjectivity in any meaningful reference to transcendent reality, and thus for any coherent realism; realism as a fundamental presupposition of intellectual responsibility in the humanities and in the sciences; a conception of intrinsic (vs. extrinsic, anthropocentrically projected) meaning characterizing real things, in greater and lesser degrees; a conception of embodied tacit knowing as a relational, acquaintance knowing that achieves contact with reality-in-itself, transcending our grasp – hence, transcending our representational or propositional knowing (which is always reality-as-constituted or construed-by-us) | |||||||||
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Dale Cannon (2002). Construing Polanyi's Tacit Knowing as Knowing by Acquaintance Rather Than Knowing by Representation. Tradition and Discovery 29 (2):26-43.
Phil Mullins (1999). The Real As Meaningful. Tradition and Discovery 26 (3):42-50.
Tim Ray (2009). Rethinking Polanyi's Concept of Tacit Knowledge: From Personal Knowing to Imagined Institutions. Minerva 47 (1):75-92.
Phil Mullins (2006). Comprehension and the 'Comprehensive Entity'. Tradition and Discovery 33 (3):26-43.
Kyle Takaki (2011). Enactive Realism. Tradition and Discovery 38 (1):43-59.
William T. Scott (1982). The Question of a Religious Reality: Commentary on the Polanyi Papers. Zygon 17 (1):83-87.
Andy F. Sanders (1999). Science, Religion and Polanyi's Comprehensive Realism. Tradition and Discovery 26 (3):84-93.
Esther L. Meek (1999). Recalled to Life. Tradition and Discovery 26 (3):72-83.
John C. Puddefoot (1999). The Trust Relationship. Tradition and Discovery 26 (3):62-70.
Andy F. Sanders (1999). Polanyians on Realism. Tradition and Discovery 26 (3):6-14.
Hans G. Despain (2011). Karl Polanyi's Metacritique of the Liberal Creed: Reading Polanyi's Social Theory in Terms of Dialectical Critical Realism. Journal of Critical Realism 10 (3).
Kyle Takaki (2009). Embodied Knowing. Tradition and Discovery 36 (2):26-39.
Walter B. Gulick (2009). Polanyi and Langer. Tradition and Discovery 36 (1):21-37.
Dale Cannon (2007). How Clinchy's Two Minds Might Become One Flesh. Tradition and Discovery 34 (1):32-39.
Percy Hammond (2003). Personal Knowledge and Human Creativity. Tradition and Discovery 30 (2):24-34.
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