David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Frontiers of Philosophy in China 3 (2):213-228 (2008)
Discussions of name during the pre-Qin and Qin-Han period of Chinese history were very active. The concept ming at that time can be divided into two categories, one is the ethical-political meaning of the term and the other is the linguistic-logical understanding. The former far exceeds the latter in terms of overall influence on the development of Chinese intellectual history. But it is the latter that has received the most attention in the 20th century, due to the influence of Western logic. This has led to the result of a bias in the contemporary studies of ming. Changing course by returning to the correct path of intellectual history can providing an objective and thorough ordering of the pre-Qin discourse on ming
|Keywords||Chinese philosophy pre-Qin ming discourse Western logic Chinese traditional intellectual history 中国哲学 先秦名学 西方逻辑学 中国古代思想史|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Cao Feng & Joseph E. Harroff (2008). A Return to Intellectual History: A New Approach to Pre-Qin Discourse on Name. Frontiers of Philosophy in China 3 (2):213 - 228.
Jinmei Yuan (2010). ZHAI, Jincheng 翟錦程, the Study of the Theories of Ming 名 (Name) in the Pre-Qin Period 先秦名家研究. Dao: A Journal of Comparative Philosophy 9 (2):253-255.
Zhang Qian (2009). The Boundaries of Beauty in Pre-Qin Confucian Aesthetics. Frontiers of Philosophy in China 4 (1):52 - 63.
Fulin Chao (2006). On the Origin and Development of the Idea of “de” in Pre-Qin Times. Frontiers of Philosophy in China 1 (2):161-184.
Qian Zhang (2009). The Boundaries of Beauty in Pre-Qin Confucian Aesthetics. Frontiers of Philosophy in China 4 (1):52-63.
By Guo Yi & Martin Lu (2004). Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang)A. Journal of Chinese Philosophy 31 (2):297–301.
Tang Yijie, Brian Bruya & Hai-ming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing". Philosophy East and West 53 (2):271-281.
Yijie Tang, Brian Bruya & Haiming Wen (2003). Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing". Philosophy East and West 53 (2):271-281.
Youguang Li (2010). The True or the Artificial: Theories on Human Nature Before Mencius and Xunzi-Based on “ Sheng is From Ming , and Ming is From Tian ”. [REVIEW] Frontiers of Philosophy in China 5 (1):31-50.
Chunfeng Jin (2010). A Reconsideration of the Characteristics of Song-Ming Li Xue. Frontiers of Philosophy in China 5 (3):352-376.
Added to index2009-01-28
Total downloads9 ( #173,669 of 1,410,160 )
Recent downloads (6 months)1 ( #155,015 of 1,410,160 )
How can I increase my downloads?