Axiology, realism, and the problem of evil
Philosophy and Phenomenological Research 75 (2):349–368 (2007)
| Abstract | Discussions of the problem of evil presuppose and appeal to axiological and metaethical assumptions, but seldom pay adequate attention to those assumptions. I argue that certain theories of value are consistent with theistic answers to the argument from evil and that several other well-known theories of value, such as hedonism, are difficult, if not impossible, to reconcile with theism. Although moral realism is the subject of lively debate in contemporary philosophy, almost all standard discussions of the problem of evil presuppose the truth of moral realism. I explain the implications of several nonrealist theories of value for the problem of evil and argue that, if nonrealism is true, then we need to rethink and re-frame the entire discussion about the problem of evil. | |||||||||
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James R. Beebe, Logical Problem of Evil. Internet Encyclopedia of Philosophy.
Vinit Haksar (2011). Necessary Evil: Justification, Excuse or Pardon? Criminal Law and Philosophy 5 (3):333-347.
Franklin Perkins (2007). The Problem of Evil in Classical Chinese Philosophy. The Proceedings of the Twenty-First World Congress of Philosophy 7:149-155.
David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.
Eleonore Stump (1985). The Problem of Evil. Faith and Philosophy 2 (4):392-423.
Calvin O. Schrag (2006). Otherness and the Problem of Evil: How Does That Which Is Other Become Evil? International Journal for Philosophy of Religion 60 (1/3):149 - 156.
J. L. Schellenberg (2010). The Hiddenness Problem and the Problem of Evil. Faith and Philosophy 27 (1):45-60.
Lars Fr H. Svendsen (2010). A Philosophy of Evil. Dalkey Archive Press.
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