David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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British Journal for the History of Philosophy 20 (2):391-414 (2012)
In this paper, I argue that, in his Theory of Moral Sentiments, Adam Smith conflates two different meanings of ?self-command?, which is particularly puzzling because of the central role of this virtue in his theory. The first is the matrix of rational action, the one described in Part III of the TMS and learned in ?the great school of self-command?. The second is the particular moral virtue of self-command. Distinguishing between these two meanings allows us, on the one hand, to solve some apparent paradoxes of the text; and, on the other, to identify various features of both the practical reason and deontological ethical traditions that are present in Smith's sentimentalism, enriching his phenomenological account of moral actions
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References found in this work BETA
Arash Abizadeh (2002). The Passions of the Wise: "Phronêsis", Rhetoric, and Aristotle's Passionate Practical Deliberation. Review of Metaphysics 56 (2):267 - 296.
Tom Campbell (1971). Adam Smith's Science of Morals. London,Allen and Unwin.
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Stephen Darwall (1999). Sympathetic Liberalism: Recent Work on Adam Smith. Philosophy and Public Affairs 28 (2):139–164.
Stephen L. Darwall (2006). The Second-Person Standpoint: Morality, Respect, and Accountability. Harvard University Press.
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