David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Inquiry 46 (3):395 – 408 (2003)
Richard Moran's Authority and Estrangement offers a subtle and innovative account of self-knowledge that lifts the problem out of the narrow confines of epistemology and into the broader context of practical reasoning and moral psychology. Moran argues convincingly that fundamental self/other asymmetries are essential to our concept of persons. Moreover, the first- and the third-person points of view are systematically interconnected, so that the expression or avowal of one's attitudes constitutes a substantive form of self-knowledge. But while Moran's argument is wide-ranging and compelling, he relies throughout on an overly intellectualized conception of first-person attitudes as attitudes of reflection or deliberation. That conception is at once implausible and unnecessary to the main current of his argument, whose goal is to demonstrate that our self-conception as persons depends on both the distinctness and the interconnectedness of our first- and third-person perspectives on ourselves.
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References found in this work BETA
Barry Stroud (2000). Practical Reasoning. In Edna Ullmann-Margalit (ed.), Reasoning Practically. Oxford University Press
Citations of this work BETA
Lisa Bortolotti & Matthew Broome (2008). Delusional Beliefs and Reason Giving. Philosophical Psychology 21 (6):801-21.
Julie Germein (2012). Two Objections to Moran's Transparency Account. International Journal of Philosophical Studies 20 (5):735-740.
Veronica Rodriguez-Blanco (2012). Social and Justified Legal Normativity: Unlocking the Mystery of the Relationship. Ratio Juris 25 (3):409-433.
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