Hare on utilitarianism and intuitive morality
Erkenntnis 39 (3):305 - 331 (1993)
| Abstract | InMoral Thinking R. M. Hare offers a very influential defense of utilitarianism against intuitive objections. Hare's argument is roughly that utilitarianism conflicts with defensible moral intuitions only in unusual cases and that, in such cases, even defensible moral intuitions are unreliable. This paper reconstructs Hare's arguments and argues that they presuppose the success of his problematic proof of utilitarianism. Contrary to what many have thought, Hare's negative defense of utilitarianism against intuitive objections is not separable from his proof. In the second part of the paper I argue that Hare does not succeed in defending utilitarianism against the objection that it is too demanding. The final section of the paper sketches a substantially revised version of Hare's reply to intuitive objections. So revised, the argument is independent of Hare's proof and affords a plausible answer to the objection that utilitarianism is too demanding. | |||||||||
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Matej Sušnik (2009). The Amoralist Objection and the Method of Moral Reasoning. Croatian Journal of Philosophy 9 (1):91-100.
Robert Gressis (2007). Review of John E. Hare, God and Morality: A Philosophical History. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).
Michael McDermott (1983). Hare's Argument for Utilitarianism. Philosophical Quarterly 33 (133):386-391.
R. Jo Kornegay (2004). Hare's Utilitarianism and the Free-Rider Problem. Dialogue 43 (3):419-442.
Alison Hills (2010). Utilitarianism, Contractualism and Demandingness. Philosophical Quarterly 60 (239):225-242.
Harold J. White (1969). An Analysis of Hare's Application of the Thesis of Universalizability in His Moral Arguments. Australasian Journal of Philosophy 47 (2):174-183.
Wlodek Rabinowicz & Bertil Strömberg (1996). What If I Were in His Shoes? On Hare's Argument for Preference Utilitarianism. Theoria 62 (1-2):95-123.
Thomas L. Carson (1986). Hare's Defense of Utilitarianism. Philosophical Studies 50 (1):97 - 115.
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