Love as a Problem of Knowledge in Kierkegaard's Either/Or and Plato's Symposium
Inquiry 53 (1):41-67 (2010)
| Abstract | At the end of the essay “Silhouettes” in Either/Or , Kierkegaard writes, “only the person who has been bitten by snakes knows what one who has been bitten by snakes must suffer.” I interpret this as an allusion to Alcibiades' speech in Plato's Symposium. Kierkegaard invites the reader to compare Socrates to Don Giovanni, and Alcibiades to the seduced women. Socrates' philosophical method, in this light, is a deceptive seduction: just as Don Giovanni's seduction leads his conquests to unhappy love—what Kierkegaard terms “reflective sorrow”—so the elenctic method leads Socrates' interlocutors to aporia, not to knowledge. I offer a critique of Socratic irony, a stance reflected in the theory of love Socrates presents in the Symposium, and suggest that philosophy should instead be modeled on Alcibiades' and the Silhouettes' approach to love. | |||||||||
| Keywords | Kierkegaard Plato love irony | |||||||||
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Plato (2003/2006). The Symposium. Penguin Classics.
Sharon Krishek (2010). The Enactment of Love by Faith. Faith and Philosophy 27 (1):3-21.
Luce Irigaray & Eleanor H. Kuykendall (1989). Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech. Hypatia 3 (3):32 - 44.
Mark L. McCreary (2011). Deceptive Love: Kierkegaard on Mystification and Deceiving Into the Truth. Journal of Religious Ethics 39 (1):25-47.
Elizabeth S. Belfiore (2012). Socrates' Daimonic Art: Love for Wisdom in Four Platonic Dialogues. Cambridge University Press.
Denis OBrien (2010). Why is Socrates Absurd Question Absurd? (Plato, Symposium 199 C 6-D 7). International Journal of the Platonic Tradition 4 (1):4-26.
Plato (2008). Symposium. OUP Oxford.
Plato (2008). Symposium. OUP Oxford.
Sharon Krishek (2008). Two Forms of Love: The Problem of Preferential Love in Kierkegaard's Works of Love. Journal of Religious Ethics 36 (4):595-617.
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