Marx's commodity fetishism
Inquiry 18 (1):39 – 63 (1975)
| Abstract | Marx's work in the first chapters of Capital is sometimes taken to be ?metaphysical?, since his remarks do not lend themselves to ?scientific? testing against quantitative data. I argue that Marx aimed to re?present the economic theory of his day in order to reveal the characteristic presuppositions of capitalist society, and ? in the first instance ? to rid the theory of logical confusions. Though his distinctions are ingenious and his arguments consistent, the enterprise fails in certain respects, because he relies on Ricardian propositions about value and labour, and because his use of certain methods and distinctions of nineteenth?century logic is no longer convincing. Hence he reaches conclusions about the meaning of value, and the nature of commodities and labour, that are wrong in principle. These conclusions were the logical basis for his most sweeping predictions about capitalist society | |||||||||
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John Milios & Dimitri Dimoulis (2004). Commodity Fetishism Vs. Capital Fetishism: Marxist Interpretations Vis-à-Vis Marx's Analyses in Capital. Historical Materialism 12 (3):3-42.
Enrique Dussel (2003). The Concept of Fetishism in Marx's Thought (Elements for a General Marxist Theory of Religion), Part II of II. Radical Philosophy Review 6 (2):93-129.
Amy E. Wendling (2009). Karl Marx on Technology and Alienation. Palgrave Macmillan.
Enrique Dussel (2003). The Concept of Fetishism in Marx's Thought (Elements for a General Marxist Theory of Religion). Radical Philosophy Review 6 (1):1-28.
Alexandra Dobra (2010). What Does Marx Mean by the "Fetishism of Commodities" ? E-Logos Electronic Journal for Philosophy 10 (7):1-9.
C. J. Arthur (1978). I. Labour: Marx's Concrete Universal. Inquiry 21 (1-4):87 – 103.
Terrell Carver (1980). I. Marx's Two-Fold Character of Labour. Inquiry 23 (3):349 – 352.
Henry Laycock (1999). Exploitation Via Labour Power in Marx. Journal of Ethics 3 (2):121--131.
Ulrich Steinvorth (1976). I. Marx's Analysis of Commodity Exchange—a Reply to Carver. Inquiry 19 (1-4):99 – 108.
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