David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Philosophical Research 36:115-133 (2011)
The Neo-Moorean response to the radical skeptical challenge boldly maintains that we can know we’re not the victims of radical skeptical hypotheses; accordingly, our everyday knowledge that would otherwise be threatened by our inability to rule out such hypotheses stands unthreatened. Given the leverage such an approach has against the skeptic from the very start, the Neo-Moorean line is an especially popular one; as we shall see, though, it faces several commonly overlooked problems. An initial problem is that this particular brand of anti-skeptical strategy is available only to a theory of knowledge that will compromise itself to especially weak epistemic standards—indeed, standards as weak as our epistemic grounds are for accepting the denials of skeptical hypotheses. With this said, the aim here is to investigate whether the Neo-Moorean line could be advanced against the skeptic in a way that wouldn’t require wholesale lowering of epistemic standards. Unfortunately, as we’ll see, Sosa’s (2007; 2009) view as well as what I argue to be the other two most plausible contender-views for maintaining a Neo-Moorean line—Greco’s and Pritchard’s—run (for similar reasons) into dead ends. The way forward, I’ll argue, is to take on board a unique variety of robust virtue epistemology according to which knowledge is thought to be situated a certain way within a gradient balance between ability and luck
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
J. Adam Carter (2013). A Problem for Pritchard's Anti-Luck Virtue Epistemology. Erkenntnis 78 (2):253-275.
J. Adam Carter (2013). Extended Cognition and Epistemic Luck. Synthese 190 (18):4201-4214.
Similar books and articles
J. Adam Carter (2011). Radical Skepticism, Closure, and Robust Knowledge. Journal of Philosophical Research 36:115-133.
Michael Hughes (2013). Problems for Contrastive Closure: Resolved and Regained. Philosophical Studies 163 (3):577-590.
Tim Black (2008). Defending a Sensitive Neo-Moorean Invariantism. In Vincent Hendricks & Duncan Pritchard (eds.), New Waves in Epistemology. Palgrave Macmillan. 8--27.
Guy Axtell (2007). Two for the Show: Anti-Luck and Virtue Epistemologies in Consonance. Synthese 158 (3):363 - 383.
Krista Lawlor (2005). Living Without Closure. Grazer Philosophische Studien 69 (1):25-50.
Guy Axtell (2008). Virtue-Theoretic Responses to Skepticism. In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press.
Duncan Pritchard (2002). Resurrecting the Moorean Response to the Sceptic. International Journal of Philosophical Studies 10 (3):283 – 307.
Jonathan Kvanvig (2008). ``Critical Notice of Pritchard's E Pistemic Luck &Quot. Philosophy and Phenomenological Research 77:272-281.
James L. White (1991). Knowledge and Deductive Closure. Synthese 86 (3):409 - 423.
Duncan Pritchard (2002). Recent Work on Radical Skepticism. American Philosophical Quarterly 39 (3):215-257.
Jonathan Schaffer (2004). Skepticism, Contextualism, and Discrimination. Philosophy and Phenomenological Research 69 (1):138 - 155.
Bruce Russell (2004). How to Be an Anti-Skeptic and a Noncontextualist. Erkenntnis 61 (2-3):245 - 255.
Bryan Frances (2005). When a Skeptical Hypothesis is Live. Noûs 39 (4):559–595.
Dylan Dodd (2012). Evidentialism and Skeptical Arguments. Synthese 189 (2):337-352.
Tim Black (2008). A Warranted-Assertability Defense of a Moorean Response to Skepticism. Acta Analytica 23 (3):187-205.
Added to index2010-10-30
Total downloads28 ( #67,935 of 1,139,891 )
Recent downloads (6 months)7 ( #28,326 of 1,139,891 )
How can I increase my downloads?