Vivarium 49 (4):301-323 (2011)
|Abstract||Abstract Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is that of an accident connected to the changes of created substances. Finally, I show how this interpretation has the benefit of rendering intelligible Augustine's contention that, at the resurrection, motion will still be able to occur, but not time|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
James Wetzel (1995). Time After Augustine. Religious Studies 31 (3):341 - 357.
Daniel Collins-Cavanaugh (2001). The Augustinian Impact on the History of Time. Proceedings of the American Catholic Philosophical Association 75:183-196.
Michael R. Kelly (2009). The Consciousness of Succession. American Catholic Philosophical Quarterly 83 (1):127-139.
Craig J. N. de Paulo (2003). The Augustinian Constitution of Heidegger's Being and Time. American Catholic Philosophical Quarterly 77 (4):549-568.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Tydings Hall, Honors 229F The Problem of Time: Puzzles About Time in Philosophy, Literature, and Film TuTh 11-12:15.
Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory. American Catholic Philosophical Quarterly 82 (2):293-315.
Vance G. Morgan (1994). Foreknowledge and Human Freedom in Augustine. Journal of Philosophical Research 19:223-242.
Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory: A Response to Michael R. Kelly. American Catholic Philosophical Quarterly 82 (2):293-315.
Tobias Hansson Wahlberg (2009). Endurance Per Se in B-Time. Metaphysica 10 (2):175-183.
Eva Hoffman (2009). Time. Profile Books.
Eleonore Stump & Norman Kretzmann (eds.) (2001). The Cambridge Companion to Augustine. Cambridge University Press.
Don Lodzinski (1995). Empty Time and the Eternality of God. Religious Studies 31 (2):187 - 195.
L. Nathan Oaklander & V. Alan White (2007). B-Time: A Reply to Tallant. Analysis 67 (296):332–340.
Added to index2011-11-28
Total downloads27 ( #45,781 of 549,088 )
Recent downloads (6 months)4 ( #19,228 of 549,088 )
How can I increase my downloads?