The Case Against Cognitive Phenomenology
| Abstract | The goal of this chapter is to mount a critique of the claim that cognitive content (that is, the kind of content possessed by our concepts and thoughts) makes a constitutive contribution to the phenomenal properties of our mental lives. We therefore defend the view that phenomenal consciousness is exclusively experiential (or nonconceptual) in character. The main focus of the chapter is on the alleged contribution that concepts make to the phenomenology of visual experience. For we take it that if cognitive phenomenology is to be found anywhere, it should be found here. However, we begin with a discussion of the question of cognitive phenomenology more generally, and we close by sketching how our argument might be extended into the domain of non-perceptual thought. | |||||||||
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Anders Nes (2012). Thematic Unity in the Phenomenology of Thinking. Philosophical Quarterly 62 (246):84-105.
Alva Noƫ (2007). The Critique of Pure Phenomenology. Phenomenology and the Cognitive Sciences 6 (1-2).
Elijah Chudnoff (forthcoming). Intellectual Gestalts. In Uriah Kriegel & Terry Horgan (eds.), Phenomenal Intentionality. Oxford University Press.
Thomas Metzinger (2003). Phenomenal Transparency and Cognitive Self-Reference. Phenomenology and the Cognitive Sciences 2 (4):353-393.
Declan Smithies (forthcoming). The Nature of Cognitive Phenomenology. Philosophy Compass.
Adam Pautz (2013). Is Phenomenology the Ground of Intentionality? In Uriah Kriegel (ed.), Phenomenal Intentionality. Oxford.
Declan Smithies (forthcoming). The Significance of Cognitive Phenomenology. Philosophy Compass.
Uriah Kriegel (2011). Cognitive Phenomenology as the Basis of Unconscious Content. In T. Bayne & M. Montague (eds.), Cognitive Phenomenology. Oxford University Press.
Philip Goff (2012). Does Mary Know I Experience Plus Rather Than Quus? A New Hard Problem. Philosophical Studies 160 (2):223-235.
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