David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Biology and Philosophy 13 (3):427-442 (1998)
Building on work by Popper, Schweber, Nozick, Sober, and others in a still-growing literature, I explore here the conceptual kinship (not the hackneyed ideological association) between Adam Smith''s ''invisible hand'' and Darwinian natural selection. I review the historical ties, and examine Ullman-Margalit''s ''constraints'' on invisible-hand accounts, which I later re-apply to natural selection, bringing home the close relationship. These theories share a ''parent'' principle, itself neither biological no politico-economic, that collective order and well-being can emerge parsimoniously from the dispersed (inter)action of individuals. The invisible hand operates on ''memes'' the way natural selection operates on genes. Like Darwin''s concept, it brings together traditional opposites, ''nature'' and ''selection,'' forming a saltation-mitigating transition between biological instinct and full-blown conscious design. Herschel''s criterion of confirmation, which Darwin long strove to satisfy, is itself an invisible hand-like meme – a ''Midas effect'' revealing and rewarding the fittest theories, Darwin''s and Smith''s emphatically among them.
|Keywords||invisible hand natural selection economics conscious design distributive-collective Herschel criterion evolutionary epistemology|
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Toni Vogel Carey (2011). The 'Sub-Rational' in Scottish Moral Science. Journal of Scottish Philosophy 9 (2):225-238.
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