David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (1990)
The study of the virtues has largely dropped out of modern philosophy, yet it was the predominant tradition in ethics fom the ancient Greeks until Kant. Traditionally the study of the virtues was also the study of what constituted a successful and happy life. Drawing on such diverse sources as Aristotle, Augustine, Aquinas, Shakespeare, Hume, Jane Austen, Hegel, Nietzsche, and Sartre, Casey here argues that the classical virtues of courage, temperance, practical wisdom, and justice centrally define the good for humans, and that they are insufficiently acknowledged in modern moral philosophy. He suggests that values of success, worldliness, and pride are active parts of our moral thinking, and that the conflict between these and our equally important Christian inheritance leads to tensions and contradictions in our understanding of the moral life.
|Keywords||Cardinal virtues Ethics|
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|Call number||BJ1531.C29 1990|
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Citations of this work BETA
Shannon Dunn (2013). Virtue Ethics, Social Difference, and the Challenge of an Embodied Politics. Journal of Religious Ethics 41 (1):27-49.
Jacqueline Taylor (2012). Hume on the Dignity of Pride. Journal of Scottish Philosophy 10 (1):29-49.
Patricia White (1992). Decency and Education for Citizenship. Journal of Moral Education 21 (3):207-216.
Michael P. Krom (2007). Modern Liberalism and Pride: An Augustinian Perspective. Journal of Religious Ethics 35 (3):453 - 477.
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