The Argument From the Hand
Philosophical Investigations 2 (4):47-70 (1979)
| Abstract | This paper is an "ordinary language" analysis of the philosophical discussion of visual perception in the context of Twentieth Century British "sense datum" theorists, primarily G.E. Moore. The title of the paper is derived from A.J. Ayer's "argument from illusion", which also forms part of the context of this paper. Both Moore and Ayer believed in sense datum theory, but Moore provides an interesting illustration that is intended to clarify (and also prove) sense datum theory in his paper, "A Defence of Common Sense". Moore invites us to inspect his hand. I try to follow suit, but succeed only in falling out with the viewpoints of both Moore and Ayer. | |||||||||
| Keywords | Appearances Perception Seeing Sense Data Visual Moore Ayer Language Surfaces Illusion | |||||||||
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John Knox Jr (1966). On Mr Nelson's Rejection of Sense-Data. Ratio 8 (June):90-95.
Irving Thalberg (1965). Looks, Impressions and Incorrigibility. Philosophy and Phenomenological Research 25 (March):365-374.
John Heffner (1976). Some Epistemological Aspects of Recent Work in Visual Perception. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:165 - 174.
Manuel Garcia-Carpintero (2001). Sense Data: The Sensible Approach. Grazer Philosophische Studien 62 (1):17-63.
Peter H. Hare & Richard A. Koehl (1968). Moore and Ducasse on the Sense Data Issue. Philosophy and Phenomenological Research 28 (March):313-331.
Virginia Presson (1951). G.E. Moore's Theory of Sense-Data. Journal of Philosophy 48 (January):34-41.
James D. Carney (1962). Was Moore Talking Nonsense in 1918? Philosophy and Phenomenological Research 22 (June):521-527.
José Luis Bermúdez (2000). Naturalized Sense Data. Philosophy and Phenomenological Research 61 (2):353 - 374.
J. R. Jones (1951). Dr Moore's Revised Directions for Picking Out Visual Sense-Data. Philosophical Quarterly 1 (October):433-438.
Winston H. F. Barnes (1945). The Myth of Sense-Data. Proceedings of the Aristotelian Society 45:89-118.
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