The Distinction between Being and Essence according to Boethius, Avicenna, and William of Auvergne
The Modern Schoolman 73 (4):309-332 (1996)
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Kevin J. Caster (2004). William of Auvergne and St. Thomas Aquinas on the Real Distinction Between Being and Essence. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub..
Roland J. Teske (1993). William of Auvergne's Use of Avicenna's Principle: "Ex Uno, Secundum Quod Unum, Non Nisi Unum". The Modern Schoolman 71 (1):1-15.
Kevin J. Caster (1996). William of Auvergne's Adaptation of Ibn Gabirol's Doctrine of the Divine Will. The Modern Schoolman 74 (1):31-42.
Roland J. Teske (2007). Some Aspects of Henry of Ghent's Debt to Avicenna's Metaphysics. Modern Schoolman 85 (1):51 - 70.
Ernest A. Moody (1975). Studies in Medieval Philosophy, Science, and Logic: Collected Papers, 1933-1969. University of California Press.
Hector Ferreiro (2007). La Absolutización de la Esencia Como Axioma Fundamental de la Metafísica Tomista. Patristica Et Mediaevalia 28:83-97.
Václav Němec (2011). Tomášovo pojetí esence v De ente et essentia a jeho zdroje. Studia Neoaristotelica 8 (1):38-71.
David S. Oderberg (2011). Essence and Properties. Erkenntnis 75 (1):85-111.
Jon McGinnis (2006). Making Abstraction Less Abstract. Proceedings of the American Catholic Philosophical Association 80:169-183.
Raja Bahlul (2009). Avicenna and the Problem of Universals. Philosophy and Theology 21 (1/2):3-25.
Gad Freudenthal & Mauro Zonta (2012). Avicenna Among Medieval Jews the Reception of Avicenna's Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West. Arabic Sciences and Philosophy 22 (2):217-287.
William L. Reese (1961). Concerning the "Real Distinction" of Essence and Existence. The Modern Schoolman 38 (2):142-148.
Tony Street (2000). Avicenna and Tusi on the Contradiction and Conversion of the Absolute. History and Philosophy of Logic 21 (1):45-56.
Sajjad H. Rizvi (1999). An Islamic Subversion of the Existence-Essence Distinction? Suhrawardi's Visionary Hierarchy of Lights. Asian Philosophy 9 (3):219 – 227.
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