David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 140 (2):149 - 159 (2008)
Nathan Salmon, in his paper Trans-World Identification and Stipulation (1996) purports to give a proof for the claim that facts concerning trans-world identity cannot be conceptually reduced to general facts. He calls this claim ‘Extreme Haecceitism.’ I argue that his proof is fallacious. However, I also contend that the analysis and ultimate rejection of his proof clarifies the fundamental issues that are at stake in the debate between the reductionist and haecceitist solutions to the problem of trans-world identity. These issues hinge on the ability of modal logic and possible worlds semantics to draw a hard and fast distinction between the logic and the metaphysics of modal logic. I shall claim that the considerations in this paper call into question the viability of such a distinction.
|Keywords||Transworld identity Haecceitism Essentialism Modal metaphysics Reductionism|
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References found in this work BETA
Susan Haack (1978). Philosophy of Logics. Cambridge University Press.
Jon Barwise (1979). On Branching Quantifiers in English. Journal of Philosophical Logic 8 (1):47 - 80.
Nathan Salmon (1996). Trans-World Identification and Stipulation. Philosophical Studies 84 (2-3):203 - 223.
Nathan Salmon (1986). Modal Paradox: Parts and Counterparts, Points and Counterpoints. Midwest Studies in Philosophy 11 (1):75-120.
Jaakko Hintikka (2004). Independence-Friendly Logic and Axiomatic Set Theory. Annals of Pure and Applied Logic 126 (1-3):313-333.
Citations of this work BETA
Matteo Morganti (2011). Substrata and Properties: From Bare Particulars to Supersubstantivalism? Metaphysica 12 (2):183-195.
Matteo Morganti (2009). Are the Bundle Theory and the Substratum Theory Really Twin Brothers? Axiomathes 19 (1):73--85.
Troy T. Catterson (2015). Sorting Out the Sortals: A Fregean Argument for Essentialism. Erkenntnis 80 (1):137-157.
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