Augustinian Anthropology: Interior intimo meo
Journal of Religious Ethics 27 (2):195 - 221 (1999)
| Abstract | Our appreciation and appropriation of Augustine's thought is hindered by assumptions which serious engagement with his thought makes both visible and dubious. His account of the dynamics of human knowing seems, at first glance, a jumble of confusions, but, once better understood, it helps transform both the terms and the framework of our epistemology. His account of human agency seems similarly confused, but also works, once rightly understood, to transform our vision of what agency is. Further-more, Augustine's different anthropological and metaphysical assumptions provide not only a platform for criticizing what modernity takes for granted but also resources for reconstructing three important issues in Christian ethics. A proper appreciation of Augustinian anthropology offers benefits, then, beyond the merely exegetical | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,882 |
| External links |
|
| Through your library | Configure |
Charles T. Mathewes (2001). Evil and the Augustinian Tradition. Cambridge University Press.
Chad Engelland (2004). Augustinian Elements in Heidegger's Philosophical Anthropology. Proceedings of the American Catholic Philosophical Association 78:263-275.
George Heffernan (2008). Augustinian Skepticism in Augustine's Confessions. Proceedings of the Xxii World Congress of Philosophy 14:73-86.
Clare Chambers (2009). Each Outcome is Another Opportunity: Problems with the Moment of Equal Opportunity. Politics, Philosophy and Economics 8 (4):374-400.
Craig J. N. de Paulo (2003). The Augustinian Constitution of Heidegger's Being and Time. American Catholic Philosophical Quarterly 77 (4):549-568.
Scott Davis (1991). "Et Quod Vis Fac": Paul Ramsey and Augustinian Ethics. Journal of Religious Ethics 19 (2):31 - 69.
Lynne Rudder Baker (2003). Why Christians Should Not Be Libertarians: An Augustinian Challenge. Faith and Philosophy 20 (4):460-478.
Christoph Wulf (2013). Anthropology: A Continental Perspective. The University of Chicago Press.
J. Thomas Howe (2013). The Republic of Grace: Augustinian Thoughts for Dark Times by Charles Mathewes (Review). American Journal of Theology and Philosophy 34 (1):82-86.
Wayne J. Hankey (2003). “'Knowing as We Are Known' in Confessions 10 and Other Philosophical, Augustinian and Christian Obedience to the Delphic Gnothi Seauton From Socrates to Modernity”. Augustinian Studies 34 (1):23-48.
Immanuel Kant (2006). Anthropology From a Pragmatic Point of View. Cambridge University Press.
Immanuel Kant (2007). Anthropology From a Pragmatic Point of View (1798). In Immanuel Kant (ed.), Anthropology, History, and Education. Cambridge University Press.
Patrick R. Frierson (2006). Character and Evil in Kant's Moral Anthropology. Journal of the History of Philosophy 44 (4):623-634.
Monthly downloads |
Added to index2010-08-24Total downloads3 ( #203,919 of 556,909 )Recent downloads (6 months)1 ( #64,931 of 556,909 )How can I increase my downloads? |

