Augustine and Roman virtue – Brian Harding
Philosophical Quarterly 60 (240):641-643 (2010)
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By Brian Harding (2007). Dialectics of Desire and the Psychopathology of Alterity: From Levinas to Kierkegaard Via Lacan. Heythrop Journal 48 (3):406–422.
Brian Harding (2012). Auto-Affectivity and Michel Henry's Material Phenomenology. Philosophical Forum 43 (1):91-100.
Brian Harding (2005). Subjectivity and Irreligion. The Review of Metaphysics 59 (1):194-196.
James Wetzel (1992). Augustine and the Limits of Virtue. Cambridge University Press.
Bonnie Kent (2009). Review of Brian Harding, Augustine and Roman Virtue. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
Brian Harding (2003). Skepticism, Illumination and Christianity In Augustine's Contra Academicos. Augustinian Studies 34 (2):197-212.
Brian Harding (2008). The Use of Alexander the Great in Augustine's City of God. Augustinian Studies 39 (1):113-128.
Brian Harding (2006). Epistemology and Eudaimonism in Augustine's Contra Academicos. Augustinian Studies 37 (2):247-271.
Brian Harding (2009). The Virtue of Suicide and the Suicide of Virtue. Epoché 14 (1):95-111.
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