David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy East and West 52 (3):281-310 (2002)
Three claims are defended. (1) There is a conception of moral autonomy in Confucian ethics that to a degree can support toleration and freedom. However, (2) Confucian moral autonomy is different from personal autonomy, and the latter gives a stronger justification for civil and personal liberties than does the former. (3) The contemporary appeal of Confucianism would be strengthened by including personal autonomy, and this need not be seen as forsaking Confucian ethics but rather as an internal revision in response to new social circumstances. From this inclusion emerges a new theory of liberties that recognizes the value of personal autonomy and the importance of the ethical good that liberties instrumentally serve to promote
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Sor-Hoon Tan (2012). Democracy in Confucianism. Philosophy Compass 7 (5):293-303.
Ruiping Fan (2011). The Confucian Bioethics of Surrogate Decision Making: Its Communitarian Roots. Theoretical Medicine and Bioethics 32 (5):301-313.
Lo Ping-cheung (2010). Euthanasia and Assisted Suicide From Confucian Moral Perspectives. Dao: A Journal of Comparative Philosophy 9 (1):53-77.
Justin Tiwald (2012). Xunzi on Moral Expertise. Dao: A Journal of Comparative Philosophy 11 (3):275-293.
Alana Maurushat (2008). The Benevolent Health Worm : Comparing Western Human Rights-Based Ethics and Confucian Duty-Based Moral Philosophy. [REVIEW] Ethics and Information Technology 10 (1):11-25.
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