Moral autonomy, civil liberties, and confucianism
Philosophy East and West 52 (3):281-310 (2002)
| Abstract | Three claims are defended. (1) There is a conception of moral autonomy in Confucian ethics that to a degree can support toleration and freedom. However, (2) Confucian moral autonomy is different from personal autonomy, and the latter gives a stronger justification for civil and personal liberties than does the former. (3) The contemporary appeal of Confucianism would be strengthened by including personal autonomy, and this need not be seen as forsaking Confucian ethics but rather as an internal revision in response to new social circumstances. From this inclusion emerges a new theory of liberties that recognizes the value of personal autonomy and the importance of the ethical good that liberties instrumentally serve to promote | |||||||||
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J. Stacey Taylor (ed.) (2005). Personal Autonomy: New Essays on Personal Autonomy and Its Role in Contemporary Moral Philosophy. Cambridge University Press.
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Russell Hardin (2004). Civil Liberties in the Era of Mass Terrorism. Journal of Ethics 8 (1):77-95.
Marina A. L. Oshana (2005). Autonomy and Free Agency. In Personal Autonomy: New Essays on Personal Autonomy and Its Role in Contemporary Moral Philosophy. Cambridge: Cambridge University Press.
Danny Frederick (2011). Pornography and Freedom. Kritike 5 (2):84-95.
James Stacey Taylor (ed.) (2008). Personal Autonomy: New Essays on Personal Autonomy and its Role in Contemporary Moral Philosophy. Cambridge Univ Pr.
Alfred R. Mele (2005). Agnostic Autonomism Revisited. In J. Stacey Taylor (ed.), Personal Autonomy: New Essays on Personal Autonomy and Its Role in Contemporary Moral Philosophy. Cambridge University Press.
Robert S. Taylor (2005). Kantian Personal Autonomy. Political Theory 33 (5):602-628.
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