Heythrop Journal 54 (1):13-28 (2013)
|Abstract||The purpose of this article is to explore the meaning of domination and slavery in the political philosophy of Augustine of Hippo (354–430), particularly in the major work of his later years, the City of God. It offers an exploration of this aspect of Augustine's thought in the light of relatively recent scholarship on the meaning of these terms for political philosophy (in particular, the work of Quentin Skinner and Philip Pettit). It finds that, in Augustine's eyes, the nature of domination or slavery in the political sphere differed from its nature in the domestic sphere|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Todd Ream (2007). Tales From Two Cities. Newman Studies Journal 4 (1):24-37.
Mark Rigstad (2011). Republicanism and Geopolitical Domination. Journal of Political Power 4 (2):279-300.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Simon Swain (2003). The City of God G. O'Daly: Augustine's City of God. A Reader's Guide . Pp. XII + 323. Oxford Clarendon Press, 1999. Cased, £48. Isbn: 0-19-826354-. [REVIEW] The Classical Review 53 (01):114-.
Thomas (2002). Political Writings. Cambridge University Press.
Brian T. Trainor (2010). Augustine's Glorious City of God as Principle of the Political. Heythrop Journal 51 (4):543-553.
S. L. Greenslade (1958). Augustine's City of God Augustine: City of God. Edited with an English Translation by G. E. McCragken. (Loeb Classical Library.) Vol. I (Books I–Iii). Pp. Xc + 400. London: Heinemann, 1957. Cloth, 15s. Net. [REVIEW] The Classical Review 8 (3-4):261-262.
Eugene TeSelle (1988). Toward an Augustinian Politics. Journal of Religious Ethics 16 (1):87 - 108.
Added to index2010-08-24
Total downloads18 ( #74,462 of 722,750 )
Recent downloads (6 months)1 ( #60,247 of 722,750 )
How can I increase my downloads?