David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy East and West 56 (2):229 - 252 (2006)
: Jing (respect) in ancient Confucianism can be seen as referring to either a frame of mind or an intentional state that includes the elements of singlemindedness, concentration, seriousness, caution, and a strong sense of responsibility. Hence, it can be seen as a due regard based on the perception of the worth of its object. It is the central element and the germ of li (ritual). A critical comparison is made between jing and the ideas of appraisal respect, recognition respect, and identification respect as discussed in Western ethics
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Robin S. Dillon (2010). Respect for Persons, Identity, and Information Technology. Ethics and Information Technology 12 (1):17-28.
Kim Sungmoon (2009). Self-Transformation and Civil Society: Lockean Vs. Confucian. Dao: A Journal of Comparative Philosophy 8 (4):383-401.
Shirong Luo (2012). Setting the Record Straight: Confucius' Notion of Ren. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):39-52.
Ranjoo Seodu Herr (2012). Confucian Family for a Feminist Future. Asian Philosophy 22 (4):327-346.
Long-Chuan Lu, Ya-Wen Huang & Hsiu-Hua Chang (2014). Confucian Dynamism, the Role of Money and Consumer Ethical Beliefs: An Exploratory Study in Taiwan. Ethics and Behavior 24 (1):34-52.
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