David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Stanford University Press (2001)
Examining Levinas's critique of the Heideggerian conception of temporality, this book shows how the notion of the feminine both enables and prohibits the most fertile territory of Levinas's thought. The author suggests that though Levinas's conception of subjectivity corrects some of the problems Heidegger's philosophy introduces, such as his failure to deal adequately with ethics, Levinas creates new stumbling blocks, notably the confining role he accords to the feminine. For Levinas, the feminine functions as that which facilitates but is excluded from the ethical relation that he sees as the pinnacle of philosophy. Showing that the feminine is a strategic part of Levinas's philosophy, but one that was not thought through by him, the author suggests that his failure to solidly place the feminine in his thinking is structurally consonant with his conceptual separation of politics from ethics.
|Keywords||Time History Death History Femininity (Philosophy History|
|Categories||categorize this paper)|
|Buy the book||$17.99 used (31% off) $25.95 direct from Amazon $25.95 new Amazon page|
|Call number||B2430.L484.C475 2001|
|ISBN(s)||0804739323 0804743118 9780804743112|
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Citations of this work BETA
Lisa Guenther (2006). "Like a Maternal Body": Emmanuel Levinas and the Motherhood of Moses. Hypatia 21 (1):119-136.
Sara Murphy (2004). Mourning and Metonymy: Bearing Witness Between Women and Generations. Hypatia 19 (4):142-166.
Havi Carel (2007). Temporal Finitude and Finitude of Possibility: The Double Meaning of Death in Being and Time. International Journal of Philosophical Studies 15 (4):541 – 556.
Steven Crowell (2012). Why is Ethics First Philosophy? Levinas in Phenomenological Context. European Journal of Philosophy 20 (4):564-588.
Rosalyn Diprose (2009). Women's Bodies Giving Time for Hospitality. Hypatia 24 (2):142 - 163.
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