Theism in Historical Perspective
European Journal for Philosophy of Religion 3 (1):123 - 138 (2011)
| Abstract | I will discuss some familiar problems in the philosophy of religion which arise for theistic belief. I will argue that it may be most worthwhile to focus on a particular sort of theistic belief, capital-T ’Theism’, central to which is a particular conception both of God and of the believer’s relation to God. At the heart of ’Theism’ in this sense is the continuing experience of God, both individual and collective. Compared with the evidence for Theistic belief that is provided by this experiential contact with God, most of the usually considered arguments for and against God’s existence are secondary | |||||||||
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Rob Lovering (2009). On What God Would Do. International Journal for Philosophy of Religion 66 (2):87 - 104.
Stephen Maitzen (2006). Divine Hiddenness and the Demographics of Theism. Religious Studies 42 (2):177-191.
Greg Janzen (2011). Is God's Belief Requirement Rational? Religious Studies 47 (4):465-478.
Justin P. McBrayer (2010). Skeptical Theism. Philosophy Compass 5 (7):611-623.
Daniel Howard-Snyder & Michael Bergmann (2003). Grounds for Belief in God Aside, Does Evil Make Atheism More Reasonable Than Theism? In Michael Peterson & Raymond Van Arrogan (eds.), Contemporary Debates in Philosophy of Religion. Blackwell.
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