Value Holism
| Abstract | This paper considers the relation between the value of a whole (person, society) and its parts (timeslices, individuals), arguing that the contributory value of a part cannot be determined in isolation. For example, the value of an additional life may depend on what other lives there are. This has important implications for population ethics, and especially Parfit's 'repugnant conclusion'. | |||||||||
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Karyn L. Lai (2003). Conceptual Foundations for Environmental Ethics: A Daoist Perspective. Environmental Ethics 25 (3):247-266.
Andrew Pessin (1995). In Defense of Conceptual Holism: Reply to Fodor and Lepore. Journal of Philosophical Research 20:269-280.
Simon Woods (1998). A Theory of Holism for Nursing. Medicine, Healthcare and Philosophy 1 (3):255-261.
Henry Jackman (1999). Moderate Holism and the Instability Thesis. American Philosophical Quarterly 36 (4):361-69.
Stuart Rachels (2004). Repugnance or Intransitivity: A Repugnant but Forced Choice. In The Repugnant Conclusion: Essays on Population Ethics.
Stuart Rachels (2004). Repugnance or Intransitivity: A Repugnant But Forced Choice. In Jesper Ryberg Torbjorn Tannsjo (ed.), The Repugnant Conclusion: Essays on Population Ethics. Kluwer Academic Publishers.
Jesper Ryberg, The Repugnant Conclusion. Stanford Encyclopedia of Philosophy.
Don E. Marietta Jr (1988). Ethical Holism and Individuals. Environmental Ethics 10 (3):251-258.
Cesare Cozzo (2002). Does Epistemological Holism Lead to Meaning Holism? Topoi 21 (1-2):25-45.
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